Toward Strategic Auto-Orientalism in Iranian American Self-Narrative: A Critique of Jasmin Darznik's The Good Daughter.

This paper critiques Jasmin Darznik's bestselling memoir, The Good Daughter: A Memoir of My Mother's Hidden Life (2011), in order to investigate the author's literary response to mainstream, (neo-)Orientalist literary representations of Iranian women in the United States. In doing so, this study set...

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Publicado en:Frontiers: A Journal of Women Studies Vol. 43; no. 3; pp. 1 - 28
Autores principales: Nazari, Hossein, Nazari, Fateme
Formato: Artículo
Publicado: University of Nebraska Press 2022
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Toward Strategic Auto-Orientalism in Iranian American Self-Narrative: A Critique of Jasmin Darznik's The Good Daughter.
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          Nazari, Hossein
          Nazari, Fateme
      su:
        Muslim women
        Stereotypes
        American women
        Iranians
        Daughters
        Mothers
        United States
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        subj:
          United States
          Muslim women
          Stereotypes
          American women
          Iranians
          Daughters
          Mothers
      keyword:
        Iranian American memoirs
        Iranian womanhood
        Jasmin Darznik
        Martina Koegeler
        Orientalism
        strategic auto-Orientalism
        The Good Daughter
      ab: This paper critiques Jasmin Darznik's bestselling memoir, The Good Daughter: A Memoir of My Mother's Hidden Life (2011), in order to investigate the author's literary response to mainstream, (neo-)Orientalist literary representations of Iranian women in the United States. In doing so, this study sets out to examine whether the narrative reinforces dominant Western stereotypes of Iranian/Muslim women as passive, oppressed victims of social and religious patriarchy or offers a strategic discursive intervention in the American literary market to construct a space for reimagining Iranian womanhood. To this end, the author's adoption of strategic auto-Orientalism, as formulated by Martina Koegeler, as her representational modus operandi is analyzed to reveal the manner in which the narrative might promise new subjectivities and modes of writing for hyphenated female authors through exploiting the potentialities offered by the strategic appropriation of auto-Orientalism.
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