The Use and Misuse of Pleasure: Hadot Contra Foucault on the Stoic Dichotomy Gaudium-Voluptas in Seneca.
Chapter II of Foucault's The Care of the Self, 'The Cultivation of the Self,' is arguably one of the most controversial sections of the entire History of Sexuality. The diatribe over this chapter was initially mounted by Pierre Hadot's critical essay 'Reflections on the Idea of the 'Cultivation of t...
| Publicado en: | Foucault Studies no. 33; pp. 1 - 24 |
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| Formato: | Artículo |
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University of Pennsylvania Press
Dec2022
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=161089117&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 161089117 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 18325203 1COW jtl: Foucault Studies issn: 18325203 maglogo: N pubinfo: dt: Dec2022 iid: 33 pid: 4636 pub: University of Pennsylvania Press artinfo: ui: 161089117 10.22439/fs.vi33.6798 ppf: 1 ppct: 23 formats: fmt: @attributes: type: P size: 2MB tig: atl: The Use and Misuse of Pleasure: Hadot Contra Foucault on the Stoic Dichotomy Gaudium-Voluptas in Seneca. aug: au: STETTLER, MATTEO JOHANNES affil: Ph.D. candidate in Philosophy Department of Philosophy Deakin University Melbourne, Australia. su: Seneca, Lucius Annaeus, ca. 4 B.C.-65 A.D. Joy Pleasure Self sug: subj: Seneca, Lucius Annaeus, ca. 4 B.C.-65 A.D. Joy Pleasure Self keyword: joy Michel Foucault philosophy as a way of life Pierre Hadot pleasure Seneca ab: Chapter II of Foucault's The Care of the Self, 'The Cultivation of the Self,' is arguably one of the most controversial sections of the entire History of Sexuality. The diatribe over this chapter was initially mounted by Pierre Hadot's critical essay 'Reflections on the Idea of the 'Cultivation of the Self." Therein, Hadot objects to Foucault’s dissolution of the Stoic doctrinal antinomy between voluptas ('pleasure') and gaudium ('joy') and, thereby, to the relegation of the latter notion to the subordinate status of 'another form of pleasure', on the one side, and of Seneca himself to the problematic rank of a sort of Epicurean on the other. The present investigation aims to unveil this aspect of the Foucault-Hadot querelle as only a pseudo-controversy engendered by Seneca recurring to two different terminological registers throughout his writings: the so-called verbum publicum and the significatio Stoica. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Foucault Studies is the property of University of Pennsylvania Press and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Foucault Studies holder: University of Pennsylvania Press dt: @attributes: year: 2022 holdings: @attributes: islocal: N |
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