A Roda da Fortuna nos Dictats de Ausiàs March (c. 1397-1439).

The allegory of the Wheel of Fortune is a recurring theme in medieval thought, especially in Philosophy and Literature. The notion of fortune was inherited from a double tradition and adapted by Ausiàs March (c. 1397-1439) for literary use. The first source is ancient: Greco-Roman. First, Aristotle...

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Publicado en:Scripta Vol. 20; no. 20; pp. 27 - 52
Autores principales: DA COSTA, RICARDO, LEMKE, WILSON COIMBRA
Formato: Artículo
Publicado: Scripta des2022
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: A Roda da Fortuna nos Dictats de Ausiàs March (c. 1397-1439).
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          DA COSTA, RICARDO
          LEMKE, WILSON COIMBRA
        affil:
          Universidade Federal do Espírito Santo (UFES)
          Universidade Federal do Espírito Santo (UFES - CAPES/DS)
      su:
        Allegory
        Consolation
        Poetry (Literary form)
        Poets
        Physics
        Fortune
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          Allegory
          Consolation
          Poetry (Literary form)
          Poets
          Physics
          Fortune
      keyword:
        Literature
        Wheel of Fortune
        Ausiàs March
        Literatura
        Roda da Fortuna
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        The allegory of the Wheel of Fortune is a recurring theme in medieval thought, especially in Philosophy and Literature. The notion of fortune was inherited from a double tradition and adapted by Ausiàs March (c. 1397-1439) for literary use. The first source is ancient: Greco-Roman. First, Aristotle (384-322 BC) began to find a place for it in his philosophical and political conception (Physics, II, 4-6; Politics, V, 3). Afterwards, Polybius (200-120 BC), Livy (c. 59 BC - 17 AD) and Plutarch (46 - 120) analyzed its influence on history. The second, medieval, is the Consolation of Philosophy, by Boethius (c. 477-524). We will deal with this allegory in the Dictats, by Ausiàs March, to show how the Valencian poet literarily developed the theme of the instability of the Wheel of Fortune in his poems.
        A alegoria da Roda da Fortuna é um tema recorrente no pensamento medieval, sobretudo na Filosofia e na Literatura. A noção de fortuna foi herdada de uma dupla tradição e adaptada por Ausiàs March (c. 1397-1439) para uso literário. A primeira fonte é antiga: greco-romana. Primeiro, Aristóteles (384-322 a.C.) começou a lhe arranjar um espaço na sua concepção filosófica e política (Física, II, 4-6; Política, V, 3). Depois, Políbio (200-120 a.C.), Tito Lívio (c. 59 a.C. - 17 d.C.) e Plutarco (46 - 120) analisaram sua influência na história. A segunda, medieval, é a da Consolação da Filosofia, de Boécio (c. 477-524). Trataremos dessa alegoria nos Dictats, de Ausiàs March, para mostrar como o poeta valenciano desenvolveu literariamente o tema da instabilidade da Roda da Fortuna em seus poemas.
      pubtype: Academic Journal
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      src: R
    language: Portuguese
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