Norman Kemp Smith on the experience of duration.

The Scottish philosopher Norman Kemp Smith (1872–1958) is best known for his 1929 English translation of Kant's Critique of Pure Reason, and for his incisive commentaries on Descartes, Hume, and Kant. These achievements have overshadowed his original philosophical work in several areas, including th...

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Publicado en:British Journal for the History of Philosophy Vol. 31; no. 2; pp. 295 - 314
Autor principal: Gorham, Geoffrey
Formato: Artículo
Publicado: Taylor & Francis Ltd Mar2023
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Acceso en línea:Ver este registro en EBSCOhost
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      dt: Mar2023
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        atl: Norman Kemp Smith on the experience of duration.
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        au: Gorham, Geoffrey
        affil: Department of Philosophy, Macalester College, St. Paul, MN, USA
      su:
        Time perception
        Smith, Norman Kemp
        Duration (Phonetics)
        Philosophy of time
        Realism
        Idealism
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          Time perception
          Smith, Norman Kemp
          Duration (Phonetics)
          Philosophy of time
          Realism
          Idealism
      keyword:
        duration
        idealism
        Kemp Smith
        realism
        temporal experience
      ab: The Scottish philosopher Norman Kemp Smith (1872–1958) is best known for his 1929 English translation of Kant's Critique of Pure Reason, and for his incisive commentaries on Descartes, Hume, and Kant. These achievements have overshadowed his original philosophical work in several areas, including the experience of time. A realist with idealist sympathies, Kemp Smith developed a non-transcendental version of Kant's conception of time as a 'pure intuition' (though he insisted that temporal perception involved 'categories'). He employed this conception to solve a problem that was widely discussed in early twentieth-century European and American philosophy, which William James dubbed the 'specious present': how can we perceive an extended duration, like a full golf swing, or the cadence of a brief tune, if we only perceive the present? A closely related problem: if we only ever perceive the present, how can we distinguish among the future, present, and past? In this paper, I explain Kemp Smith's proposed solution, and compare it with two of his contemporary influences: Samuel Alexander and George F. Stout. Finally, I suggest that these problems are still with us, and are likely to be for some time, especially if we ignore the insights offered by earlier discussions.
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