A warlike culture? Religion and war in the Aztec world.
The Aztec-Mexica people of Tenochtitlan were, by their own definition, a 'warlike' culture, their collective identity closely tied to military ideals and behaviours. The values of war were dramatized and re-enacted at every level of society, and their shared warrior identity was widely understood by...
| Published in: | History & Anthropology Vol. 34; no. 1; pp. 99 - 123 |
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| Format: | Article |
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Taylor & Francis Ltd
Feb2023
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| Online Access: | View this record in EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=162353894&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 162353894 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 02757206 7VZ jtl: History & Anthropology issn: 02757206 maglogo: N pubinfo: dt: Feb2023 vid: 34 iid: 1 pid: 377 pub: Taylor & Francis Ltd artinfo: ui: 162353894 10.1080/02757206.2022.2060215 ppf: 99 ppct: 24 formats: fmt: – @attributes: type: T – @attributes: type: P size: 4.2MB tig: atl: A warlike culture? Religion and war in the Aztec world. aug: au: Pennock, Caroline Dodds affil: Department of History, University of Sheffield, Sheffield, UK su: Aztecs Indigenous peoples of Mexico Indigenous peoples of Central America Religion Battle of Tenochtitlan, Mexico City, Mexico, 1521 sug: subj: Aztecs Indigenous peoples of Mexico Indigenous peoples of Central America Religion Battle of Tenochtitlan, Mexico City, Mexico, 1521 keyword: Aztec gender Mexico religion warfare ab: The Aztec-Mexica people of Tenochtitlan were, by their own definition, a 'warlike' culture, their collective identity closely tied to military ideals and behaviours. The values of war were dramatized and re-enacted at every level of society, and their shared warrior identity was widely understood by both men and women. This was also a culture in which religion and the supernatural were so deeply embedded in belief and behaviour that it is almost impossible to distinguish religious practice from everyday activities. Attempts to 'rationalize' Mesoamerican approaches to warfare often stem from a laudable desire to demystify Indigenous cultures, to recognize their sophistication, and to refute accusations of superstition and savagery. But any attempt to disentangle religion from practice deprives Aztec structures of the very logic scholars seek to instil. For the Indigenous peoples of Mexico, religion was rational: it provided explanations, motivations, structures and identities. One did not go to war solely for religious reasons, but the process of reasoning, of decision making, occurred within a universe in which the physical and metaphysical were interwoven. For the Aztecs, warfare was a sacred act performed in the service of the gods. They framed themselves as warriors, not only in tangible terms, but historically, mythically and metaphorically. Warfare was inextricable from belief in Tenochtitlan, and only by seeing the Aztecs within their own frame of reference, giving value and meaning to their rituals and histories, can we understand the conjunction of religion and war in their embracing and active vision of the cosmos. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of History & Anthropology is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: History & Anthropology holder: Taylor & Francis Ltd dt: @attributes: year: 2023 holdings: @attributes: islocal: N |
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