The Psychopolitics of Cognitive Enhancement: The Long Transhuman Shadow.

This article explores the shadow side of transhumanist aspirations to transform humanity using cognitive enhancement technologies (CET). The central problem concerns how the desired transhuman anthropogenesis alters the ethical capacities of the human person. Focusing on the intersection between aut...

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Published in:Techné: Research in Philosophy & Technology Vol. 26; no. 3; pp. 447 - 477
Main Author: Imanaka, Jessica Ludescher
Format: Article
Published: Philosophy Documentation Center 2022
Subjects:
Online Access:View this record in EBSCOhost
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        atl: The Psychopolitics of Cognitive Enhancement: The Long Transhuman Shadow.
      aug:
        au: Imanaka, Jessica Ludescher
        affil: Seattle University
      su:
        Byung-Chul Han
        Empathy
        Neoliberalism
        Permutations
        Humanity
        Transhumanism
      sug:
        subj:
          Byung-Chul Han
          Empathy
          Neoliberalism
          Permutations
          Humanity
          Transhumanism
      keyword:
        anthropogenesis
        cognitive enhancement technologies
        neoliberalism
        semiocapitalism
        transhumanism
      ab: This article explores the shadow side of transhumanist aspirations to transform humanity using cognitive enhancement technologies (CET). The central problem concerns how the desired transhuman anthropogenesis alters the ethical capacities of the human person. Focusing on the intersection between autonomy and equity, the article posits that inequity enhances individual autonomy for some at the expense of others, hence degrading collective autonomy. This process is already unfolding under neoliberalism, as analyzed via Byung-Chul Han's theory of psychopolitics. Han's psychopolitics reveals how the imagined increases in autonomy brought by CET would not yield an authentic enhancement of autonomy, but rather result in further undesirable permutations of humanity. It would erode autonomy while increasing inequity, thus degrading empathy and solidarity. Franco Berardi's critique of semiocapitalism nuances Han's theory in support of collective autonomy and an anthropogenesis guided by contemplative empathy. Conjoined, they amplify the possibilities for alternative therapeutic forms of transformational CET.
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    language: English
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