Constructing a Transgender Version of Jewish Tradition: Joy Ladin’s The Soul of the Stranger.

In 2019, Joy Ladin published The Soul of the Stranger, a book that offers a transgender critical reading of the Torah along with Ladin’s personal reflections as a transgender member of a Jewish community with a background in Torah observance. This essay offers an analysis of The Soul of the Stranger...

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Publicado en:Journal of Communication & Religion Vol. 45; no. 4; pp. 76 - 95
Autor principal: Spencer, Leland G.
Formato: Artículo
Publicado: Religious Communication Association Winter2022
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Constructing a Transgender Version of Jewish Tradition: Joy Ladin’s The Soul of the Stranger.
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        au: Spencer, Leland G.
        affil:
          Ph.D., University of Georgia.
          Professor and chair in the Department of Interdisciplinary and Communication Studies at Miami University.
      su:
        Bible. Genesis
        Transgender people
        Biblical figures
        Jewish communities
        Soul
        Transgender rights
        Ladin, Joy
      sug:
        subj:
          Bible. Genesis
          Transgender people
          Biblical figures
          Jewish communities
          Soul
          Transgender rights
          Ladin, Joy
      ab: In 2019, Joy Ladin published The Soul of the Stranger, a book that offers a transgender critical reading of the Torah along with Ladin’s personal reflections as a transgender member of a Jewish community with a background in Torah observance. This essay offers an analysis of The Soul of the Stranger, arguing that Ladin constructs a transgender Jewish tradition in the text. Ladin disavows the ostensible incompatibility of trans and Jewish experiences by showing how her reading of Genesis and Jonah accords with rather than departs from traditional rabbinic approaches to Jewish texts in two key ways: by reinterpreting apparent binaries in the creation narratives and by explaining biblical figures’ trans-related experiences. Ladin’s reimagining of foundational Jewish texts forecloses transphobic Torah interpretations by refusing to allow potential detractors to set the terms of the conversation. By appealing to Jewish tradition and, thereby, simultaneously constituting it, Ladin imagines and creates a trans-inclusive Judaism framed on its own terms rather than in opposition to voices of exclusion.
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