Configurations of Islam in Contemporary Art in Norway: A Comparison of Ayad Akhtar's Disgraced and Karpe's Heisann Montebello.

In this article, I explore how Islam is configured in two creative universes that have recently affected the cultural and political scene in Norway. I compare the enactment in Oslo (2019) of Disgraced by the American playwright Ayad Akhtar to parts of the artistic project Heisann Montebello (2015–20...

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Publicado en:Journal of Religion in Europe Vol. 16; no. 2; pp. 199 - 229
Autor principal: Zorgati, Ragnhild Johnsrud
Formato: Artículo
Publicado: Brill Academic Publishers 2023
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Configurations of Islam in Contemporary Art in Norway: A Comparison of Ayad Akhtar's Disgraced and Karpe's Heisann Montebello.
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        au: Zorgati, Ragnhild Johnsrud
        affil: University of Oslo, Department of Culture Studies and Oriental Languages, Norway, Oslo
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        Islamic art & symbolism
        Akhtar, Ayad, 1970-
        Rap musicians
        American dramatists
        Audiences
        National libraries
        Mosques
        Intellectual life
        Political satire
        Norway
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        subj:
          Norway
          Islamic art & symbolism
          Akhtar, Ayad, 1970-
          Rap musicians
          American dramatists
          Audiences
          National libraries
          Mosques
          Intellectual life
          Political satire
      keyword:
        Ayad Akhtar
        Islam in fiction
        Islamophobia
        Karpe
        racism
        rap
        theater
      ab: In this article, I explore how Islam is configured in two creative universes that have recently affected the cultural and political scene in Norway. I compare the enactment in Oslo (2019) of Disgraced by the American playwright Ayad Akhtar to parts of the artistic project Heisann Montebello (2015–2017) by the Norwegian rap duo Karpe. In both fictional universes, references to Islam, Muslims, xenophobia, racism, terror, and politics of integration are paramount. It is therefore significant that major cultural institutions in Norway such as The National Theater, the music hall Oslo Spektrum, the National Library, and the Norwegian Broadcasting Network (NRK) stage these works. Overall, my main argument is that both productions speak to wider audiences in a multireligious and multiethnic setting, demonstrating that Muslims and different configurations of Islam have become an integrated part of Norwegian cultural life.
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