The Rebirth of the Subject. Arendt and Badiou on the Human Being as Source of Change.

In the second half of the 20th century, the traditional notion of the human subject as source of thought and action came under critique by Foucault, Althusser, and others. Foucault called this critique "the death of the subject". In this paper, I seek to show that we can find, occurring at the same...

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Publicado en:Anuario Filosófico Vol. 56; no. 2; pp. 413 - 444
Autor principal: TOTSCHNIG, WOLFHART
Formato: Artículo
Publicado: Ediciones Universidad de Navarra, SA 2023
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Acceso en línea:Ver este registro en EBSCOhost
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        au: TOTSCHNIG, WOLFHART
        affil: Universidad Diego Portales, Instituto de Filosofía, 8370109 Santiago (Chile)
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        Action theory (Psychology)
        Arendt, Hannah, 1906-1975
        Badiou, Alain, 1937-
        Twentieth century
        Human beings
        Foucault, Michel, 1926-1984
        Subject (Philosophy)
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          Action theory (Psychology)
          Arendt, Hannah, 1906-1975
          Badiou, Alain, 1937-
          Twentieth century
          Human beings
          Foucault, Michel, 1926-1984
          Subject (Philosophy)
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        Arendt
        Badiou
        death of the subject
        muerte del sujeto
        subject
        sujeto
        muerte del sujeto
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        In the second half of the 20th century, the traditional notion of the human subject as source of thought and action came under critique by Foucault, Althusser, and others. Foucault called this critique "the death of the subject". In this paper, I seek to show that we can find, occurring at the same time, the development of a conception of the human being as source of thought and action that withstands this "death", namely Arendt's theory of action and Badiou's notion of subject. What unites these two thinkers is that they conceive the subject as plural (that is, composed of several individuals) and as constituted by a principle (that is, unified by a guiding idea).
        En la segunda mitad del siglo XX, la noción tradicional del sujeto humano como fuente de pensamiento y acción fue criticada por Foucault, Althusser y otros. Foucault llamó a esta crítica "la muerte del sujeto". En este trabajo busco mostrar que podemos encontrar, ocurriendo al mismo tiempo, el desarrollo de una concepción del ser humano como fuente de pensamiento y acción que resiste esta "muerte", a saber, la teoría de la acción de Arendt y la noción de sujeto de Badiou. Lo que une a estos dos pensadores es que conciben el sujeto como plural (es decir, compuesto por varios individuos) y como constituido por un principio (es decir, unificado por una idea rectora).
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