Editors' Introduction.

Rather, in an interdisciplinary approach, a philosophical analysis of autonomy leads us to turn our attention not only toward the being of autonomy itself, that is, on its nature, but also onto the subject(s) of autonomy. Converging lines of reflections from these fields lead to the critique and the...

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Publicado en:Ostium Vol. 19; no. 1; pp. 1 - 8
Autores principales: Vendra, M., Furia, P.
Formato: Artículo
Publicado: Ostium 2023
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Editors' Introduction.
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          Vendra, M.
          Furia, P.
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          Univerzita Jana Evangelisty Purkyně v Ústí nad Labem Filozofická Fakulta Pasteurova 3544/1 400 96 Ústí nad Labem Czech Republic
          Department of Humanities University of Turin Via Verdi 8 10124 Turin Italy
      su:
        Deontological ethics
        Identity (Psychology)
        Autonomy (Philosophy)
        Autonomy (Psychology)
        Patient autonomy
        Philosophical anthropology
        Imagination
        Philosophy of education
        Abortion laws
        Political philosophy
        Recollection (Psychology)
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          Deontological ethics
          Identity (Psychology)
          Autonomy (Philosophy)
          Autonomy (Psychology)
          Patient autonomy
          Philosophical anthropology
          Imagination
          Philosophy of education
          Abortion laws
          Political philosophy
          Recollection (Psychology)
      ab: Rather, in an interdisciplinary approach, a philosophical analysis of autonomy leads us to turn our attention not only toward the being of autonomy itself, that is, on its nature, but also onto the subject(s) of autonomy. Converging lines of reflections from these fields lead to the critique and the consequent rejection of "an all too human perspective on autonomy", namely, of autonomy understood as a human-centered notion.[7] Ricoeur's work can help us to make sense of autonomy in our challenging times. The notion of autonomy plays an important role in Ricoeur's political philosophy insofar as non-consensual forms of influence and the lack of recognition of one's autonomy are full-fledged expressions of violence. First, Ricoeur's concept of personal autonomy is already political, as long as the claim for autonomy of an individual within society depends on social recognition, attained through the implementation of a system of rights.
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