CHRISTIAN AND BUDDHIST PERSPECTIVES ON NEURO PSYCHOLOGY AND THE HUMAN PERSON:PNEUMAANDPRATITYASAMUTPADA.

Recent discussions of the mind-brain and the soul-body problems have been both advanced and complexified by the cognitive sciences. I focus explicitly here on emergence, supervenience, and nonreductive physicalist theories of human personhood in light of recent advances in the Christian-Buddhist dia...

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Publicado en:Zygon: Journal of Religion & Science Vol. 40; no. 1; pp. 143 - 166
Autor principal: Yong, Amos
Formato: Artículo
Publicado: Open Library of Humanities Mar2005
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        au: Yong, Amos
        affil: Associate Professor of Theology, Bethel University, 3900 Bethel Drive, St. Paul, MN, 55112
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        Neuropsychology
        Psychophysiology
        Christians
        Buddhists
        Human body
        Religion & science
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          Psychophysiology
          Christians
          Buddhists
          Human body
          Religion & science
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        Christian-Buddhist dialogue
        codependent origination
        emergence
        nonreductive physicalism spirit
        supervenience
      ab: Recent discussions of the mind-brain and the soul-body problems have been both advanced and complexified by the cognitive sciences. I focus explicitly here on emergence, supervenience, and nonreductive physicalist theories of human personhood in light of recent advances in the Christian-Buddhist dialogue. While traditional self and no-self views pitted Christianity versus Buddhism versus science, I show how the nonreductive physicalist proposal regarding human personhood emerging from the neuroscientific enterprise both contributes to and is enriched by the Christian conceptof pneuma(spirit) and the Buddhist concept ofpratityasamutpada(codependent origination).
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