Epistemic Normativity & Epistemic Autonomy: The True Belief Machine.

Here I will re-purpose Nozick's (1974) "Experience Machine" thought experiment against hedonism into an argument against Veritic Epistemic Consequentialism. According to VEC, the right action, epistemically speaking, is the one that results in at least as favorable a ratio of true to false belief as...

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Publicado en:Philosophical Studies Vol. 180; no. 8; pp. 2415 - 2434
Autor principal: Paulson, Spencer
Formato: Artículo
Publicado: Springer Nature Aug2023
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Epistemic Normativity & Epistemic Autonomy: The True Belief Machine.
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        au: Paulson, Spencer
        affil: Northwestern University, Kresge 3512, 1880 Campus Drive, 60208, Evanston, IL, USA
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        Normativity (Ethics)
        Epistemics
        Hedonism
        Belief & doubt
        Consequentialism (Ethics)
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          Normativity (Ethics)
          Epistemics
          Hedonism
          Belief & doubt
          Consequentialism (Ethics)
      keyword:
        Epistemic Consequentialism
        Epistemic Normativity
        Experience Machine
        Intellectual Autonomy
        Veritism
      ab: Here I will re-purpose Nozick's (1974) "Experience Machine" thought experiment against hedonism into an argument against Veritic Epistemic Consequentialism. According to VEC, the right action, epistemically speaking, is the one that results in at least as favorable a ratio of true to false belief as any other action available. A consequence of VEC is that it would be epistemically right to outsource all your cognitive endeavors to a matrix-like "True Belief Machine" that uploads true beliefs through artificial stimulation. Rather than reflecting, inferring or inquiring, all of your beliefs would be the product of updates coming from the machine. This implication of VEC is counter intuitive. I will spend much of the paper considering defensive maneuvers and showing them to be lacking. The problem with going in for the True Belief Machine seems to be that the subject forfeits her autonomy. There has been much work lately on the virtue of intellectual autonomy and some of it has the potential to explain what is epistemically amiss about plugging into the machine. However, I will argue that the proponent of VEC cannot appeal to it without abandoning her preferred order of explanation.
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