Sisterhood Is X: On Feminist Solidarity Then and Now.
In the 1970s and 1980s, sisterhood became a critical concept in the making of internationalist feminisms built on an infrastructure of women's movements, international organizations, and postcolonial states. Perhaps most famously, radical feminist Robin Morgan declared over three anthologies and thr...
| Publicado en: | South Atlantic Quarterly Vol. 122; no. 3; pp. 431 - 453 |
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| Formato: | Artículo |
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Duke University Press
Jul2023
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=170417287&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 170417287 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 00382876 SAQ jtl: South Atlantic Quarterly issn: 00382876 maglogo: N pubinfo: dt: Jul2023 vid: 122 iid: 3 pid: 154 pub: Duke University Press artinfo: ui: 170417287 10.1215/00382876-10643959 ppf: 431 ppct: 22 formats: tig: atl: Sisterhood Is X: On Feminist Solidarity Then and Now. aug: au: Mitra, Durba su: Solidarity Hooks, Bell, 1952-2021 Developing countries Feminism Radical feminism Feminists Praxis (Process) Postcolonialism sug: subj: Solidarity Hooks, Bell, 1952-2021 Developing countries Feminism Radical feminism Feminists Praxis (Process) Postcolonialism keyword: feminism gender essentialism racism sisterhood solidarity ab: In the 1970s and 1980s, sisterhood became a critical concept in the making of internationalist feminisms built on an infrastructure of women's movements, international organizations, and postcolonial states. Perhaps most famously, radical feminist Robin Morgan declared over three anthologies and three decades that sisterhood is, in the present tense, powerful (1970), global (1984), and forever (2003). It was envisioned differently by women of color and Third World feminists who saw sisterhood as a critical praxis of survival in the face of authoritarianism. Today, the moral invocation of sisterhood as powerful and forever is far less viable. So, is sisterhood all bad for twenty‐first‐century feminisms? In this essay, I return to bell hooks's formulations of sisterhood as a pedagogy of political solidarity to ask, what kind of solidarity is possible under the rubric of sisterhood and how might we imagine a global feminist politics of solidarity today? pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y dt: @attributes: year: 2023 holdings: @attributes: islocal: N |
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