Black Cosmofeminism: Commodity, Sexuality, and the Transnational Mixed-Race Subject in Nella Larsen's Quicksand.

Nella Larsen's Quicksand (1928) demonstrates a situated form of Black cosmofeminism to capture the difficult process through which a deviant mixed-race heroine negotiates her place in the Black community. At core, Black cosmofeminism interrogates oppressive racial and sexual politics enacted in dome...

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Publicado en:Journal of Modern Literature Vol. 46; no. 4; pp. 146 - 167
Autor principal: Chen, Hsiao-Wen
Formato: Literary Criticism
Publicado: Indiana University Press Summer2023
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Black Cosmofeminism: Commodity, Sexuality, and the Transnational Mixed-Race Subject in Nella Larsen's Quicksand.
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        au: Chen, Hsiao-Wen
        affil: National Taiwan University
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        Quicksand (Book : Larsen)
        Larsen, Nella, 1891-1964
        American fiction
        20th century fiction
        African American women in literature
        Cosmopolitanism in literature
        Feminism in literature
        20th century (Literary period)
        Harlem Renaissance (Literary period)
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          Quicksand (Book : Larsen)
          Larsen, Nella, 1891-1964
          American fiction
          20th century fiction
          African American women in literature
          Cosmopolitanism in literature
          Feminism in literature
          20th century (Literary period)
          Harlem Renaissance (Literary period)
      keyword:
        Black community
        commodity
        cosmopolitanism
        Nella Larsen
        Quicksand
        sexuality
      ab: Nella Larsen's Quicksand (1928) demonstrates a situated form of Black cosmofeminism to capture the difficult process through which a deviant mixed-race heroine negotiates her place in the Black community. At core, Black cosmofeminism interrogates oppressive racial and sexual politics enacted in domestic, local, and national spheres to envision a more inclusive cosmopolitan US Black community open to sexually, racially, and nationally "impure" subjects. However, far from advocating the erasure of local identities, such a reimagining of the domestic Black community as cosmofeminist instead foregrounds group identification and communal bonding developed in response to transnational displacement and discrimination. Working in tandem with consumer cosmopolitanism, Black cosmofeminism places the African American woman consumer center stage and traces how her desire, body, and identity are not only constructed alongside globally circulated commodities but also made localized and resistant to the global commodification and sexualization of Black and mixed-raced women.
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