Animal Representation in Alai's Empty Mountains and the Role of Animals in the Remaking of Tibetan Identity and History in Contemporary Tibet.

In his 2009 novel, Empty Mountains, the famous Sino-Tibetan writer Alai engages with new themes that were almost totally absent from his award-winning 1998 novel, The Dust Settles (titled Red Poppies in English). In addition to the new focus on post-"liberation" Tibet, other major new themes include...

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Publicado en:Modern China Vol. 49; no. 6; pp. 709 - 744
Autor principal: Baranovitch, Nimrod
Formato: Artículo
Publicado: Sage Publications Inc. Nov2023
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Animal Representation in Alai's Empty Mountains and the Role of Animals in the Remaking of Tibetan Identity and History in Contemporary Tibet.
      aug:
        au: Baranovitch, Nimrod
        affil: Department of Asian Studies, University of Haifa, Israel
      su:
        Tibet (China)
        Human-animal relationships
        Animal welfare
        Modernity
        Mountain animals
        Tibetans
        Animal culture
      sug:
        subj:
          Human-animal relationships
          Animal welfare
          Modernity
          Tibet (China)
          Mountain animals
          Tibetans
          Animal culture
      keyword:
        Alai
        animal representation
        Empty Mountains
        Tibet
        Tibetan identity
        Alai
        animal representation
        Empty Mountains
        Tibet
        Tibetan identity
      ab: In his 2009 novel, Empty Mountains, the famous Sino-Tibetan writer Alai engages with new themes that were almost totally absent from his award-winning 1998 novel, The Dust Settles (titled Red Poppies in English). In addition to the new focus on post-"liberation" Tibet, other major new themes include wild animals, the natural environment in general, and the relationship that the novel's Tibetan protagonists have with both. This article explores the representation of animals and the human–animal relationship in Empty Mountains and argues that it is instrumental in creating and asserting a new Tibetan identity and history. I then suggest that this representation reflects a major trend in contemporary Tibet to promote concern for animal welfare and more compassionate treatment of animals as part of an ethno-religious effort to reconstruct Tibetan identity in the context of the Chinese domination in Tibet and the growing impact of Chinese modernity in the region. The article hopes to contribute to the growing body of literature on the place of animals and the human–animal relationship in Tibetan culture by demonstrating that the symbolic use of animals in this culture is not confined only to religious rituals. It also provides a powerful case study that illustrates how human perceptions, practices, and narratives that relate to animals both reflect and are used to construct ethnic identities.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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