Against the Humean Argument for Extended Simples.

Is it possible that there are extended simples—material objects extended in space or spacetime that have no proper parts? The most commonly cited argument for this possibility is based on a version of the Humean principle: namely (and with some qualifications), any pattern of instantiation of a fund...

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Publicado en:Australasian Journal of Philosophy Vol. 101; no. 3; pp. 551 - 564
Autores principales: Lo, Tien-Chun, Lin, Hsuan-Chih
Formato: Artículo
Publicado: Taylor & Francis Ltd Sep2023
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Acceso en línea:Ver este registro en EBSCOhost
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      dt: Sep2023
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        atl: Against the Humean Argument for Extended Simples.
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          Lo, Tien-Chun
          Lin, Hsuan-Chih
        affil:
          Oriel College, University of Oxford
          Soochow University, Taiwan
      su:
        Spacetime
        Pluralism
        Whole & parts (Philosophy)
        Metaphysics
        Disjunction (Logic)
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          Spacetime
          Pluralism
          Whole & parts (Philosophy)
          Metaphysics
          Disjunction (Logic)
      keyword:
        accidental properties
        extended simples
        location
        mereology
        the Humean principle
      ab: Is it possible that there are extended simples—material objects extended in space or spacetime that have no proper parts? The most commonly cited argument for this possibility is based on a version of the Humean principle: namely (and with some qualifications), any pattern of instantiation of a fundamental relation is possible. In this paper, we make the Humean argument fully explicit, and criticise it from three aspects—the Disjunction problem, the Pluralist problem, and the Accidentality problem. First, the original argument only shows a disjunctive thesis: either extended simples are possible, or unextended complexes are possible. In order to reach the desired conclusion, some additional premise is needed. Yet, even though we agree that the Disjunction problem can be met, we argue that the Humean argument fails to establish the possibility of extended simples, for two reasons: the first comes from compositional pluralism, and the second is about the definition of accidental properties. We contend that the latter two problems put the proponents of the Humean argument in serious difficulty. Thus, metaphysicians who hold that there are extended simples should find better arguments for this view.
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