A Palaeo‐Arabic inscription from the Ḥismā Desert (Tabūk region).

The current study discusses a Palaeo‐Arabic inscription found in the Ḥismā desert and engraved by a man named ʿAbd Šams, son of al‐Muġīrah, who likely belonged to the Qurayš tribe. This inscription is particularly important as it is an addition to the Palaeo‐Arabic corpus, as well as the first one i...

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Publicado en:Arabian Archaeology & Epigraphy Vol. 34; no. 1; pp. 183 - 194
Autores principales: Alhatlani, Abdullah Saad, Al‐Otibi, Ajab Mohammad
Formato: Artículo
Publicado: Wiley-Blackwell Nov2023
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: A Palaeo‐Arabic inscription from the Ḥismā Desert (Tabūk region).
      aug:
        au:
          Alhatlani, Abdullah Saad
          Al‐Otibi, Ajab Mohammad
        affil:
          History and Archaeology Department, Kuwait University, Sabah Alsalem University City, Kuwait
          Heritage Commission KSA—King Abdulaziz Historical Center, Riyadh, Saudi Arabia
      su:
        Authorship
        Inscriptions
        Personal names
        Deserts
        Tribes
        Engraving
        Arabian Peninsula
      sug:
        subj:
          Arabian Peninsula
          Authorship
          Inscriptions
          Personal names
          Deserts
          Tribes
          Engraving
      keyword:
        ʿAbd Šams
        Ḥismā
        Arabia
        Arabic script
        Palaeo‐Arabic inscriptions
      ab: The current study discusses a Palaeo‐Arabic inscription found in the Ḥismā desert and engraved by a man named ʿAbd Šams, son of al‐Muġīrah, who likely belonged to the Qurayš tribe. This inscription is particularly important as it is an addition to the Palaeo‐Arabic corpus, as well as the first one in which an attested Palaeo‐Arabic opening invocation with the deity's name Allāhumma is mentioned. It is also the second Palaeo‐Arabic inscription that refers to the Lord by the Arabic term Rabb and the first inscription in which the personal name ʿAbd Šams is written in Arabic script. The inscription was documented by its finder, Muhammed Abdul Nayeem, and it was recently redocumented by the Saudi citizen Saleh al‐Hwaiti. This essay discusses the text in terms of meaning, authorship and religious implications.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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