Bhaskar's philosophy as third generation systems theory, with implications for ethics and earth system stability.

Bhaskar's philosophy supports society via a process of homeostasis to resist socioecological system disintegration by developing its values and ethics in response to endogenous and exogenous change. To the contrary, positivist (first generation) and hermeneuticist (second generation) approaches to s...

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Publicado en:Journal of Critical Realism Vol. 22; no. 5; pp. 771 - 790
Autor principal: Price, Leigh
Formato: Artículo
Publicado: Taylor & Francis Ltd Oct2023
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Bhaskar's philosophy as third generation systems theory, with implications for ethics and earth system stability.
      aug:
        au: Price, Leigh
        affil: Inland Norway University of Applied Sciences, Lillehammer, Norway
      su:
        Gandhi, Mahatma, 1869-1948
        Systems theory
        Earth (Planet)
        Trust
        Ethics
        Homeostasis
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          Gandhi, Mahatma, 1869-1948
          Systems theory
          Earth (Planet)
          Trust
          Ethics
          Homeostasis
      keyword:
        climate change
        Earth system boundaries
        fact/value dichotomy
        homeostasis
        system disintegration
      ab: Bhaskar's philosophy supports society via a process of homeostasis to resist socioecological system disintegration by developing its values and ethics in response to endogenous and exogenous change. To the contrary, positivist (first generation) and hermeneuticist (second generation) approaches to systems theory have distorted humanity's mechanism of homeostasis because, amongst other things, they disallow the use of facts to guide values/actions. Since acting on knowledge is, ceteris paribus, a given in Bhaskar's approach, resolving socioecological system problems involves correcting the method of homeostasis (our method of finding knowledge and acting on it) rather than correcting the consequences of the failure of homeostasis (the poorly informed action or inaction). This is reminiscent of Gandhi's approach to social transformation in which we trust the means to arrive at appropriate ends and it releases activists from having to be keepers of the moral high-ground or having to try to change people's behaviour.
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    language: English
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