The Role of διάνοια in Plotinus' Philosophy.

In this paper, I explore the centrality of διάνοια in Plotinus' philosophy. Plotinus says that the real "we" is found to be the subject of διάνοια and "upwards." This fundamental definition elicits several pressing questions. First, how is the subject of discursive reasoning related to the subject o...

Descripción completa

Detalles Bibliográficos
Publicado en:International Journal of the Platonic Tradition Vol. 17; no. 2; pp. 190 - 208
Autor principal: Gerson, Lloyd P.
Formato: Artículo
Publicado: Brill Academic Publishers 2023
Materias:
Acceso en línea:Ver este registro en EBSCOhost
fields @attributes:
  recordID: 1
pdfLink:
plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=174269497&site=ehost-live
header:
  @attributes:
    shortDbName: hlh
    uiTerm: 174269497
    longDbName: Humanities International Complete
    uiTag: AN
  controlInfo:
    bkinfo:
    jinfo:
      jid:
        18725082
        2SGP
      jtl: International Journal of the Platonic Tradition
      issn: 18725082
      maglogo: Y
    pubinfo:
      dt: 2023
      vid: 17
      iid: 2
      pid: 639
      pub: Brill Academic Publishers
    artinfo:
      ui:
        174269497
        10.1163/18725473-bja10020
      ppf: 190
      ppct: 18
      formats:
        fmt:
          – @attributes:
              type: T
          – @attributes:
              type: P
              size: 352KB
      tig:
        atl: The Role of διάνοια in Plotinus' Philosophy.
      aug:
        au: Gerson, Lloyd P.
        affil: University of Toronto, Toronto, Canada
      su:
        Plotinus
        Ancient philosophy
      sug:
        subj:
          Plotinus
          Ancient philosophy
      keyword:
        dianoia
        discursive reasoning
        infallibility
        intellection
        personal identity
        Platonism
      ab: In this paper, I explore the centrality of διάνοια in Plotinus' philosophy. Plotinus says that the real "we" is found to be the subject of διάνοια and "upwards." This fundamental definition elicits several pressing questions. First, how is the subject of discursive reasoning related to the subject of appetitive and affective states? Second, how does the subject of discursive reasoning come to recognize its ultimate destiny as an undescended and disembodied intellect? Finally, why should we think that, as Plotinus says, there is "no falsity" in discursive thinking? The answers to these questions begins with Plotinus' reflections on Plato's Divided Line and the sharp distinction between διάνοια and δόξα. I argue that διάνοια is the embodied expression of disembodied νοῦς. It is the focus of our ambiguous and conflicted personal identity.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
    refInfo:
    copyright:
      @attributes:
        flag: Y
      custom: Copyright of International Journal of the Platonic Tradition is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use.
      item: International Journal of the Platonic Tradition
      holder: Brill Academic Publishers
      dt:
        @attributes:
          year: 2023
    holdings:
      @attributes:
        islocal: N