Threefold manuscripts: the nine texts of the Florentine Codex.
To understand the manuscript creation process practiced by Indigenous intellectuals in the Americas this essay examines the work of the Nahua scholars who, along with Bernardino de Sahagún, created the Florentine Codex (1575–1577). Now fundamental to studies of the Codex is an evaluation of its thre...
| Publicado en: | Colonial Latin American Review Vol. 32; no. 4; pp. 508 - 545 |
|---|---|
| Autor principal: | |
| Formato: | Artículo |
| Publicado: |
Taylor & Francis Ltd
Dec2023
|
| Materias: | |
| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=175035338&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 175035338 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 10609164 LTA jtl: Colonial Latin American Review issn: 10609164 maglogo: Y pubinfo: dt: Dec2023 vid: 32 iid: 4 pid: 377 pub: Taylor & Francis Ltd artinfo: ui: 175035338 10.1080/10609164.2023.2282873 ppf: 508 ppct: 37 formats: fmt: – @attributes: type: T – @attributes: type: P size: 6.1MB tig: atl: Threefold manuscripts: the nine texts of the Florentine Codex. aug: au: Dufendach, Rebecca affil: Loyola University Maryland su: Florentine codex Manuscripts Spanish language Negotiation Arbitration & award New Spain sug: subj: Florentine codex Manuscripts Spanish language Negotiation Arbitration & award New Spain keyword: Codices Matritenses Florentine Codex Historia general de las cosas de Nueva España Manuscrito de Tlatelolco Nahua Nahuatl Primeros memoriales ab: To understand the manuscript creation process practiced by Indigenous intellectuals in the Americas this essay examines the work of the Nahua scholars who, along with Bernardino de Sahagún, created the Florentine Codex (1575–1577). Now fundamental to studies of the Codex is an evaluation of its three 'texts': the Nahuatl-language alphabetic text, the Spanish-language annotations including loose translations, and its bountiful images. Two sources served as iterative kinds of drafts for the Codex project: the Primeros memoriales (1558–1561) and the Manuscrito de Tlatelolco (1561–1566). Each of the manuscripts contains its own three texts, thus they are threefold, that enable an examination of nine separate but interrelated source texts. In considering the differences among the cumulative nine texts, this article uncovers new insights into an unstudied process of negotiation between the Nahua scholars, the elders whom they consulted, and their Spanish colleagues. As sites of mediation among colonial actors, the threefold manuscripts manifest on their folios the competing interests and agendas that shaped the production of knowledge in New Spain. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Colonial Latin American Review is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Colonial Latin American Review holder: Taylor & Francis Ltd dt: @attributes: year: 2023 holdings: @attributes: islocal: N |
|---|