In defence of object-given reasons.

One recurrent objection to the idea that the right kind of reasons for or against an attitude are object-given reasons for or against that attitude is that object-given reasons for or against belief and disbelief are incapable of explaining certain features of epistemic normativity. Prohibitive bala...

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Publicado en:Philosophical Studies Vol. 181; no. 2/3; pp. 485 - 512
Autor principal: Vollmer, Michael
Formato: Artículo
Publicado: Springer Nature Mar2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: In defence of object-given reasons.
      aug:
        au: Vollmer, Michael
        affil: https://ror.org/038t36y30 University of Heidelberg, Heidelberg, Germany
      su:
        Epistemics
        Pragmatics
        Normativity (Ethics)
        Monetary incentives
        Reason
      sug:
        subj:
          Epistemics
          Pragmatics
          Normativity (Ethics)
          Monetary incentives
          Reason
      keyword:
        Decidedness
        Epistemic Normativity
        Object-given reasons
        Right kind of reasons
        Suspending intentions
        Suspension of judgement
      ab: One recurrent objection to the idea that the right kind of reasons for or against an attitude are object-given reasons for or against that attitude is that object-given reasons for or against belief and disbelief are incapable of explaining certain features of epistemic normativity. Prohibitive balancing, the behaviour of bare statistical evidence, information about future or easily available evidence, pragmatic and moral encroachment, as well as higher-order defeaters, are all said to be inexplicable in terms of those object-given reasons. In this paper, I provide a rebuttal to all these challenges by drawing attention to the object-given reasons for and against the third doxastic state, namely the suspension of judgement. First, I introduce an original picture of how suspension relates to belief and disbelief – as ways of being decided – which yields a novel weighing model of the corresponding reasons. Second, I demonstrate that this new take on doxastic deliberation can accommodate all five features of epistemic normativity. Finally, I extend the weighing model to cover practical deliberation and the suspension of intentions. The resulting theory provides an explanation of why epistemic and practical normativity differ in certain respects in terms of a significant difference between doxastic and conative suspension.
      pubtype: Academic Journal
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    language: English
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