Transculturality and the Hajj: diasporas as mediators of cross-cultural encounters.

Arguably the most sacred Islamic city, Mecca has long been a migration destination for Muslims. It has become the home to various diasporas over time. Born and raised in Mecca, members of these diasporic communities become transcultural as they retain aspects of their ancestral cultures while adopti...

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Publicado en:Journal of Ethnic & Migration Studies Vol. 50; no. 4; pp. 1080 - 1098
Autor principal: Arafat, Muhammad
Formato: Artículo
Publicado: Taylor & Francis Ltd Feb2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Transculturality and the Hajj: diasporas as mediators of cross-cultural encounters.
      aug:
        au: Arafat, Muhammad
        affil: Sociology & Anthropology, Universiti Brunei Darussalam, Bandar Seri Begawan, Brunei Darussalam
      su:
        Cross-cultural studies
        Pilgrimage to Mecca
        Muslim diaspora
        Emigration & immigration
        Social change
      sug:
        subj:
          Cross-cultural studies
          Pilgrimage to Mecca
          Muslim diaspora
          Emigration & immigration
          Social change
      keyword:
        diaspora
        Hajj
        Mecca
        migration
        Transculturality
      ab: Arguably the most sacred Islamic city, Mecca has long been a migration destination for Muslims. It has become the home to various diasporas over time. Born and raised in Mecca, members of these diasporic communities become transcultural as they retain aspects of their ancestral cultures while adopting the practices of Mecca's native Western Arabians and other diasporas amidst them. These diasporas put their transculturality to good use as mediators of cross-cultural encounters when millions of pilgrims congregate in Mecca to perform the Hajj each year. This paper is an ethnography of the longitudinal effects of migration. I discuss the Fatanis who perform various roles to ensure the pilgrims' successful and comfortable completion of the Hajj, especially their co-ethnic Malays from Southeast Asia. This study of the Fatani diaspora shows that culture is multifarious and dynamic, not homogenous, static, and exclusive. It is also an account of how migration transforms people and cultures.
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    language: English
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