The Past Will Set You Free: Prophetic Memory in Twentieth-Century Herero Religious Thought.

This article examines how a southern African society commemorated colonial genocide by auguring alternative futures. Drawing on the concept of "prophetic memory," it illustrates how the Herero combined vernacular ideas about freedom and land, Christian eschatology, as well as pan-Africanist ideology...

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Publicado en:International Journal of African Historical Studies Vol. 56; no. 3; pp. 387 - 412
Autor principal: Krautwald, Fabian
Formato: Artículo
Publicado: Trustees of Boston University, acting through its African Studies Center 2023
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Krautwald, Fabian
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        Herero & Namaqua genocide, Namibia, 1904-1907
        Garvey, Marcus, 1887-1940
        German colonies
        Christian eschatology
        White supremacy
        Twenty-first century
        Colonies
        Evangelists
        Namibia
        South Africa
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          Namibia
          South Africa
          Herero & Namaqua genocide, Namibia, 1904-1907
          Garvey, Marcus, 1887-1940
          German colonies
          Christian eschatology
          White supremacy
          Twenty-first century
          Colonies
          Evangelists
      keyword:
        Christianity
        genocide
        memory
        newspapers
        prophecy
      ab: This article examines how a southern African society commemorated colonial genocide by auguring alternative futures. Drawing on the concept of "prophetic memory," it illustrates how the Herero combined vernacular ideas about freedom and land, Christian eschatology, as well as pan-Africanist ideology to reflect on the Herero and Nama genocide of 1904-1908 between the final years of German colonial rule (until 1915) and Namibia's subsequent occupation by South Africa. Based on the analysis of the Otjiherero mission newspaper "Omahungi" ("Conversation" or "Stories") and prophecies by Herero Christians made between 1946-1948, the article shows that pastors, evangelists, and ordinary believers articulated emancipatory, but often diverging, visions of redemption by combining invocations of pioneering Herero converts and biblical as well as indigenous prophets with long-standing notions of slavery and land as well as the rhetoric of Marcus Garvey's Universal Negro Improvement Association and the African Methodist Episcopal Church. The resulting disagreements over how to achieve self-determination contributed to growing opposition to white supremacy and encouraged the founding of independent African churches after 1945. The article shows the lasting impact of the first genocide of the twentieth century as well as the breadth of the registers through which survivors and their descendants remembered its violence.
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