Alexandre Kojève: revolution and terror.
When discussing the French Revolution and Napoleon in his lectures from 1933 to 1939, Alexandre Kojève had in mind events in Russia. The clash between the "old order," with its Masters, and the worker Slaves corresponded for him more with the images of pre-revolutionary Russian journalism than with...
| Publicado en: | Studies in East European Thought Vol. 76; no. 1; pp. 25 - 40 |
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| Formato: | Artículo |
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Springer Nature
Mar2024
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=175931725&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 175931725 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 09259392 GGL jtl: Studies in East European Thought issn: 09259392 maglogo: N pubinfo: dt: Mar2024 vid: 76 iid: 1 pid: 237 pub: Springer Nature artinfo: ui: 175931725 10.1007/s11212-023-09553-x ppf: 25 ppct: 15 formats: fmt: – @attributes: type: T – @attributes: type: P size: 874KB tig: atl: Alexandre Kojève: revolution and terror. aug: au: Rutkevich, Alexey M. affil: Higher School of Economics, Moscow, Russia su: Revolutions Nietzsche, Friedrich Wilhelm, 1844-1900 Napoléon I, Emperor of the French, 1769-1821 Fear of death French Revolution, 1789-1799 Eighteenth century Aristocracy (Social class) sug: subj: Revolutions Nietzsche, Friedrich Wilhelm, 1844-1900 Napoléon I, Emperor of the French, 1769-1821 Fear of death French Revolution, 1789-1799 Eighteenth century Aristocracy (Social class) keyword: Master/Slave Nietzsche Phenomenology Philosophy of history Revolution Terror ab: When discussing the French Revolution and Napoleon in his lectures from 1933 to 1939, Alexandre Kojève had in mind events in Russia. The clash between the "old order," with its Masters, and the worker Slaves corresponded for him more with the images of pre-revolutionary Russian journalism than with the wigged aristocrats and French bourgeoisie of the end of the eighteenth century. In his lectures, behind Napoleon, as a revolutionary emperor, there exists, however secretly or openly, the figure of Stalin, with his plans for the "building of socialism in one country," his five-year plans, collectivization, and terror. Kojève's ontology and anthropology diverge both from Hegel's version of the two as well as with Marxism, incorporating different theses from Nietzsche and Heidegger's Daseinanalytik. Just as in The Phenomenology of Spirit, terror plays a central role in interpreting revolution, yet it is conceived in the spirit of a Heideggerian "being-toward-death." The relation between Master and Slave begins with fear of death, and it is destroyed by fear of death in the face of revolutionary terror. In this article, Kojève's philosophy converges with the various versions of "left Nietzscheanism," which were particularly widespread in prerevolutionary Russia. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Studies in East European Thought is a copyright of Springer, 2024. All Rights Reserved. item: Studies in East European Thought holder: Springer Nature dt: @attributes: year: 2024 holdings: @attributes: islocal: N |
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