Decolonizing and Decoloniality in African Women Theology: Some Thoughts on Pre‐Colonial, Colonial, and Christian Gender Ideologies and Intersectionality.

Decolonization and decoloniality offer potential gains to African Women Theology (AWT) to address the intersections, continuities, and discontinuities between the pre‐colonial, colonial, and Christian gender ideologies that have disempowered African women. While African women theologians have, at di...

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Publicado en:Ecumenical Review Vol. 75; no. 5; pp. 486 - 507
Autor principal: Gunda, Masiiwa Ragies
Formato: Artículo
Publicado: Wiley-Blackwell Dec2023
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Decolonizing and Decoloniality in African Women Theology: Some Thoughts on Pre‐Colonial, Colonial, and Christian Gender Ideologies and Intersectionality.
      aug:
        au: Gunda, Masiiwa Ragies
      su:
        Decolonization
        Theology
        Gender identity
        Patriarchs & patriarchate
        Church polity
        Intersectionality
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          Decolonization
          Theology
          Gender identity
          Patriarchs & patriarchate
          Church polity
          Intersectionality
      keyword:
        African Women Theology
        continuities and discontinuities
        decolonization and decoloniality
        gender justice
        intersectionality
        patriarchies
      ab: Decolonization and decoloniality offer potential gains to African Women Theology (AWT) to address the intersections, continuities, and discontinuities between the pre‐colonial, colonial, and Christian gender ideologies that have disempowered African women. While African women theologians have, at different points, identified the patriarchal forces in these three spheres, an intentional intersectional approach has not always successfully challenged the colonial meta‐narratives of the construction of the African man. Decolonization and decoloniality offer a critical theoretical framework to not only deal with gender meta‐narratives but to deconstruct and dismantle these narratives to develop responses that are appropriate for their communities. These perspectives will also cement AWT as a major player in the renewed calls for decolonization and decoloniality in Africa. This article acknowledges an intersectionality of traditional, colonial, and post‐colonial patriarchies and the persistence of coloniality in the present spaces in which AWT operates, as well as discontinuities in the gender perspectives in these different periods.
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    language: English
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