Whither Transcendence? Immanence and Critique in The Self-Emptying Subject.

This paper engages Alex Dubilet's The Self-Emptying Subject: Kenosis and Immanence, Medieval to Modern and his account of immanence and kenosis as exhibited in his reading of Hegel's concept of Entäußerung [externalization]. Specifically, I focus on the "problematic of desubjectivation" that centers...

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Publicado en:Sophia Vol. 63; no. 1; pp. 121 - 134
Autor principal: Jarada, Mohamad
Formato: Artículo
Publicado: Springer Nature Mar2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Whither Transcendence? Immanence and Critique in The Self-Emptying Subject.
      aug:
        au: Jarada, Mohamad
        affil: University of California, Berkeley, Department of Anthropology, Berkeley, CA, USA
      su:
        Hegel, Georg Wilhelm Friedrich, 1770-1831
        Marx, Karl, 1818-1883
        Subjectivity
        Ethics
        Transcendence (Philosophy)
        Hegelianism
        Imports
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        subj:
          Hegel, Georg Wilhelm Friedrich, 1770-1831
          Marx, Karl, 1818-1883
          Subjectivity
          Ethics
          Transcendence (Philosophy)
          Hegelianism
          Imports
      keyword:
        Critique
        Hegel
        Immanence
        Marx
        Transcendence
      ab: This paper engages Alex Dubilet's The Self-Emptying Subject: Kenosis and Immanence, Medieval to Modern and his account of immanence and kenosis as exhibited in his reading of Hegel's concept of Entäußerung [externalization]. Specifically, I focus on the "problematic of desubjectivation" that centers Dubilet's critique of transcendence and its relationship to subjection and subjectivity. I reconsider the relationship made between this problematic, the ethics of kenosis, and the concept of immanence so as to demonstrate the ways in which Dubilet attempts to depart from transcendence, subjectivity, and their concomitant ethics. In particular, I consider his reading of Hegel's concept of Entäußerung and its similarities to the Young Hegelians' understanding of this concept. My reading of Dubilet suggests that while he seeks to depart from transcendence, he reintroduces transcendence through the "problematic of desubjectivation" and its relationship to kenosis. In conclusion, I question the philosophical import of immanence in contemporary critical inquiry and why its conceptualization is often positioned in opposition to transcendence.
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