Transgenerational transmission in psychoanalysis: A phenomenology of dislocating errands.
In the process of psychical transmission from one generation to the next, who asks what of whom? The evocative expression of an 'errand' suggests that a subject is sent on a mission, sent in error, wanders away, and returns home, adversely changed. A vocative imperative is at the heart of a mission....
| Publicado en: | Indo-Pacific Journal of Phenomenology Vol. 23; no. 1; pp. 1 - 8 |
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| Formato: | Artículo |
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Taylor & Francis Ltd
Dec2023
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=177082721&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 177082721 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 14457377 781N jtl: Indo-Pacific Journal of Phenomenology issn: 14457377 maglogo: N pubinfo: dt: Dec2023 vid: 23 iid: 1 pid: 377 pub: Taylor & Francis Ltd artinfo: ui: 177082721 10.1080/20797222.2023.2222944 ppf: 1 ppct: 7 formats: fmt: @attributes: type: P size: 140KB tig: atl: Transgenerational transmission in psychoanalysis: A phenomenology of dislocating errands. aug: au: Apprey, Maurice affil: School of Medicine, University of Virginia, Charlottesville, USA su: Psychoanalysis Public spaces Summons Phenomenology Mind-wandering Experiential learning sug: subj: Psychoanalysis Public spaces Summons Phenomenology Mind-wandering Experiential learning keyword: dislocating errands exit strategy psychical transmissions ab: In the process of psychical transmission from one generation to the next, who asks what of whom? The evocative expression of an 'errand' suggests that a subject is sent on a mission, sent in error, wanders away, and returns home, adversely changed. A vocative imperative is at the heart of a mission. When there is a call from an anterior Other, there must be a response. Before, there was an experience of a call and its response, then, there would be an errand. Precisely, the subject is preceded by the self-same subject's constituted and appropriated mandate from an anterior object. To upend an aberrant errand, a subject must reconfigure a posted imperative, ever altering, again and again, the call and summons of an alien and unwelcome guest turned host. Otherwise, the dissonant and unwelcome guest turned host may transform the naïve subject into a ghost, a revenant that disappears and returns to haunt the subject. Thanks to the new and public space in the clinical setting, the entity that listens to the sub-ject will come to know that reception and perception of an errand is communalised in ways where there is a constant alteration, revision and co-creation of meanings of the received and perceived phenomenon through reciprocal connection and reciprocal correction. When subject's experiential acquisitions enter that clinical setting, a resolute upending of a retrogressive descent toward death may occur. Hence, the meaning of staying alive for an Other who is otherwise dislocated, thrown, posted into a transgenerational spiral, toward death. A toxic errand is thus potentially aborted in that new space where a new relationship for resubjectivising and sublimating the unwanted mandate happens. Resubjectivising the injected errand becomes the exit strategy so that positive change is now conceivable. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Indo-Pacific Journal of Phenomenology is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Indo-Pacific Journal of Phenomenology holder: Taylor & Francis Ltd dt: @attributes: year: 2023 holdings: @attributes: islocal: N |
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