Raimon Panikkar's Cosmotheandric Secularity, Wilber's Integral Theory: Living With and Without the Divine.

Central to Raimon Panikkar's work is the acclaimed Cosmotheandric epigram, according to which reality has three interrelated and irreducible dimensions, the human, the cosmos, and the divine. The paper examines this thesis and examines related concepts, such as 'sacred secularity' in Panikkar's thin...

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Publicado en:Sophia Vol. 60; no. 3; pp. 721 - 735
Autor principal: O'Neill, John Thomas
Formato: Artículo
Publicado: Springer Nature Sep2021
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Raimon Panikkar's Cosmotheandric Secularity, Wilber's Integral Theory: Living With and Without the Divine.
      aug:
        au: O'Neill, John Thomas
        affil: Pelaw Main, Australia
      su:
        Atheism
        Spirituality
        Theism
        Consciousness
        Integrals
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          Atheism
          Spirituality
          Theism
          Consciousness
          Integrals
      keyword:
        Śaiva Tantra
        Christopher Hareesh Wallis
        Cosmotheandric
        Jorge Ferrer
        Ken Wilber
        Non-dualism
        Raimon Panikkar
      ab: Central to Raimon Panikkar's work is the acclaimed Cosmotheandric epigram, according to which reality has three interrelated and irreducible dimensions, the human, the cosmos, and the divine. The paper examines this thesis and examines related concepts, such as 'sacred secularity' in Panikkar's thinking. The overall pluralistic thesis allows for dialogue, communication and conversations across cultures. Panikkar considers that a new mythos may be emerging that places value on actions in this world and on temporality. Related to the above is Ken Wilber's 'Integral Theory' that underscores the stages of development of consciousness and worldviews, especially with regard to spirituality. Different perspectives on the divine and atheism are said to arise at each level of development. Wilber's principal thesis is that religions and spiritualities have continuing and future potentials as 'conveyor-belts' of human development in three movements of the Spirit (Geist): art, religion and science. A brief discussion will follow on 'participative spirituality' and Nondual Śaiva Tantra, and their relation to contemporary atheism. The paper argues that rich space and forum for dialogue are opened between the discourses explored here with global a/theism.
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    language: English
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