Reconquest, Reconstruction, Resumption: Churching Poland after the Second World War.

This article examines how the Roman Catholic Church in Poland navigated the enormous increase in church buildings at its disposal at the end of the Second World War. This expansion was largely due to the mass acquisition of post-German churches in lands transferred from Germany to Poland. But rapid...

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Published in:German History Vol. 42; no. 2; pp. 231 - 248
Main Author: Bjork, James
Format: Article
Published: Oxford University Press / USA Jun2024
Subjects:
Online Access:View this record in EBSCOhost
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        atl: Reconquest, Reconstruction, Resumption: Churching Poland after the Second World War.
      aug:
        au: Bjork, James
        affil: King's College London , UK
      su:
        World War II
        Postwar reconstruction
        Sacred space
        Catholics
        Worship (Christianity)
        Land title registration & transfer
        Church buildings
        Poland
      sug:
        subj:
          Poland
          World War II
          Postwar reconstruction
          Sacred space
          Catholics
          Worship (Christianity)
          Land title registration & transfer
          Church buildings
      ab: This article examines how the Roman Catholic Church in Poland navigated the enormous increase in church buildings at its disposal at the end of the Second World War. This expansion was largely due to the mass acquisition of post-German churches in lands transferred from Germany to Poland. But rapid reconstruction of most of the churches destroyed during the war as well as the resumption of new construction also played a role. Although access to increased worship space might seem to have been a boon for Poland's postwar Catholic Church, the appropriation, reconstruction and completion of thousands of church buildings presented the church with an array of challenges. Refounding local Polish religious life in post-German, and often post-Protestant, houses of worship raised difficult questions about how various constituencies in newly formed communities could be made to feel at home in their new surroundings. Trade-offs between the expectations and customs of divergent groups were exacerbated by the prominence within the postwar church of Catholics who were themselves post-German, having spent the war categorized as German before being recategorized as Polish after 1945. Close attention to how Polish Catholics encountered new sacred spaces and one another reveals the complex negotiations and balancing acts required to form an ostensibly homogeneous religious-national community.
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    language: English
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