Revisioning the Shawnee Prophet: Revitalization Movements, Religious Studies, and the Ontological Turn.

Historians invariably frame the early life of Laloeshiga, more commonly known as Tenskwatawa, the Shawnee Prophet, as one of unmitigated chaos and disorder. He emerges in scholarly literature as a ne'er-do-well: failed hunter and warrior, adulterer and wife beater, penurious healer, and dissolute al...

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Publicado en:Early American Studies, An Interdisciplinary Journal Vol. 22; no. 2; pp. 305 - 351
Autor principal: Winiarski, Douglas
Formato: Artículo
Publicado: University of Pennsylvania Press Spring2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Revisioning the Shawnee Prophet: Revitalization Movements, Religious Studies, and the Ontological Turn.
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        affil: University of Richmond
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        Muhammad, Prophet, d. 632
        Cultural maintenance
        Religious studies
        Prophets
        Deviant behavior
        Charisma
        Near-death experiences
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          Muhammad, Prophet, d. 632
          Cultural maintenance
          Religious studies
          Prophets
          Deviant behavior
          Charisma
          Near-death experiences
      keyword:
        Anthony F. C. Wallace
        Hendrick Aupaumut
        Lalawethika
        Laloeshiga
        Native Americans
        ontological turn
        R. David Edmunds
        religious studies
        revitalization movements
        Robert A. Orsi
        Shawnee Prophet
        Tecumseh
        Tenskwatawa
        visions
      ab: Historians invariably frame the early life of Laloeshiga, more commonly known as Tenskwatawa, the Shawnee Prophet, as one of unmitigated chaos and disorder. He emerges in scholarly literature as a ne'er-do-well: failed hunter and warrior, adulterer and wife beater, penurious healer, and dissolute alcoholic. A near-death experience during the winter of 1805 triggered visions that led to his rapid rise to religious authority in the revitalization movement he led with his brother, the famed Shawnee leader Tecumseh. Newly discovered sources and systematic review of older ones reveal a vastly different origin story. None of the supposed facts of the Prophet's early life, character, or visions can be substantiated by the documentary record. Scholars have worked for decades in the shadow of dubious nineteenth-century biographies and twentieth-century social theories that translate charismatic religion into narratives of medical pathology or social stress. Cutting through the tangle of myth and misinformation obscuring the Shawnee Prophet's origins, the following argument attempts to clear a path toward a new understanding of Tenskwatawa's prophetic career grounded in recent theories of religion as presence.
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