A theological reading of the 'welcome' offered by God and Christ in Romans 14–15 using the Septuagint.

This article proposes a theological emphasis to the definition of προσλαμβάνω in Romans 14–15. Previous accounts have emphasised the domestic and social implication of Paul's imperative—'welcome one another' (Rom. 15:7a). The result has been that what Paul might have meant by God's and Christ's 'wel...

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Publicado en:Heythrop Journal Vol. 65; no. 3; pp. 292 - 306
Autor principal: Wright, Oliver TI
Formato: Artículo
Publicado: Wiley-Blackwell May2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: A theological reading of the 'welcome' offered by God and Christ in Romans 14–15 using the Septuagint.
      aug:
        au: Wright, Oliver TI
        affil: Keble College, Faculty of Theology and Religion, Oxford
      su:
        God
        Jesus Christ
        Septuagint
        Theology
        Salvation
      sug:
        subj:
          God
          Jesus Christ
          Septuagint
          Theology
          Salvation
      ab: This article proposes a theological emphasis to the definition of προσλαμβάνω in Romans 14–15. Previous accounts have emphasised the domestic and social implication of Paul's imperative—'welcome one another' (Rom. 15:7a). The result has been that what Paul might have meant by God's and Christ's 'welcome' (Rom. 14:3 and 15:7b) has been governed by the ethical imperative. In order to investigate the 'welcome' of God and Christ, this article proposes a context of three important Septuagintal antecedents as yet unconsidered: 1 Samuel 12, Psalm 18, and Psalm 65: In this context, God's and Christ's 'welcome' in Rom. 14–15 incorporates notions of justification, election, salvation, and unified worship. A theological reading of προσλαμβάνω, using these intertextual resources, therefore provides a stronger position from which to understand Paul's imperative—'welcome one another'.
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