Atėnai ar Roma? Naujas žvilgsnis į H. Arendt politinę filosofiją.

Hannah Arendt is widely known as a philosopher who attempted to rehabilitate the ancient Greek conception of politics. According to established readings of The Human Condition, Arendt is generally regarded as a 'Graecophile' whose thought is underwritten by 'Athenian nostalgia'. Arendt's sympathies...

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Published in:Problems / Problemos Vol. 105; pp. 156 - 168
Main Author: Čelutka, Simas
Format: Article
Published: Vilnius University 2024
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      dt: 2024
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        10.15388/Problemos.2024.105.12
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        atl: Atėnai ar Roma? Naujas žvilgsnis į H. Arendt politinę filosofiją.
      aug:
        au: Čelutka, Simas
        affil: Vilniaus universiteto Tarptautinių santykių ir politikos mokslų institutas
      su:
        Political community
        Sedimentation & deposition
        Sacredness
        Forgiveness
        Philosophers
        Athens (Greece)
      sug:
        subj:
          Athens (Greece)
          Political community
          Sedimentation & deposition
          Sacredness
          Forgiveness
          Philosophers
      keyword:
        Athens
        law
        politics
        Rome
        Arendt
        Atėnai
        politika
        Roma
      ab:
        Hannah Arendt is widely known as a philosopher who attempted to rehabilitate the ancient Greek conception of politics. According to established readings of The Human Condition, Arendt is generally regarded as a 'Graecophile' whose thought is underwritten by 'Athenian nostalgia'. Arendt's sympathies for the Greeks are hard to deny: she did indeed turn to the Athenian understanding of politics in an attempt to crystallise in it the core elements of authentic politics. However, this interpretation is excessively onesided. In Arendt's view, the greatest contribution to the understanding of politics was offered by the Romans, not the Greeks. The Romans were much better at dealing with the problem of stability, continuity and order of politics. In Arendt's view, an exclusive focus on action, spontaneity and extraordinary deeds threatens to destabilise the life of the political community. By introducing concepts such as tradition, authority, the sacredness of foundation, the law (lex), as well as the political significance of promise and forgiveness, the Romans opened up a dimension of political sedimentation which was alien to the Greeks. Political sedimentation provides safeguards, without which a sustainable political existence would become impossible.
        Hannah Arendt plačiai žinoma kaip filosofė, kuri mėgino reabilituoti senovės graikų politikos sampratą. Remiantis Žmogaus būklės skaitymu, Arendt paprastai laikoma „graikofile", jai prikišama „Atėnų nostalgija". Sunku paneigti Arendt simpatijas graikams -- ji iš tiesų atsigręžė į atėniečių politikos supratimą, bandydama jame iškristalizuoti kertinius autentiškos politikos elementus. Vis dėlto ši interpretacija yra pernelyg vienpusiška. Didžiausius nuopelnus politikos suvokimo srityje Arendt priskiria ne graikams, o romėnams. Pastarieji žymiai geriau sprendė politikos stabilumo, tęstinumo ir tvarumo problemą. Visą dėmesį sutelkiant į veiksmą, spontaniškumą ir nepaprastus žygdarbius, kyla grėsmė destabilizuoti ir „išcentruoti" politinės bendrijos gyvenimą. Romėnai, įvesdami tokias sąvokas kaip tradicija, autoritetas, steigties (įkūrimo) šventumas, teisė (lex), taip pat pabrėždami politinę atleidimo ir pažado reikšmę, atveria graikams svetimą politinės sedimentacijos plotmę. Ši plotmė suteikia būtinus saugiklius, be kurių tvari politinė egzistencija yra neįmanoma.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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