Свети Георги в грузински културен контекст.
The article briefly evaluates the vast literature relating to the worship of St. George in Georgia and draws on the ethnographic data collected by the author in the years 1977 to 1987. It explores the worship of St George in the Caucasus Georgia both in the past and present. Consequently, it discuss...
| Publicado en: | Bulgarian Folklore / Bulgarski Folklor Vol. 49; no. 4; pp. 557 - 572 |
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| Autor principal: | |
| Formato: | Artículo |
| Publicado: |
Bulgarian Academy of Sciences, Institute of Ethnology & Folklore Studies with Ethnographic Museum
2023
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=178010002&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 178010002 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 03239861 GCZU jtl: Bulgarian Folklore / Bulgarski Folklor issn: 03239861 maglogo: N pubinfo: dt: 2023 vid: 49 iid: 4 pid: 88142 pub: Bulgarian Academy of Sciences, Institute of Ethnology & Folklore Studies with Ethnographic Museum artinfo: ui: 178010002 ppf: 557 ppct: 15 formats: tig: atl: Свети Георги в грузински културен контекст. aug: au: Абакелиа, Нино affil: Tbilisi Ilia State University, School of Arts and Sciences, 3/5 Kakutsa Cholokashvili St., 0162 Tbilisi, GEORGIA sug: keyword: holy place hybridization pilgrimage place of memory shared sanctuaries St. George traditional feast Св. Георги място на паметта поклонение традиционен празник свято място споделени култови места хибридизация ab: The article briefly evaluates the vast literature relating to the worship of St. George in Georgia and draws on the ethnographic data collected by the author in the years 1977 to 1987. It explores the worship of St George in the Caucasus Georgia both in the past and present. Consequently, it discusses such categories as religious practice, belonging to the parish and territory, identity and, sharing holy places, epithets of the Saint, hybrid cults, etc. The materials used are: written historical sources, ethnographic data attested in the writings of Christian Missionaries (Christopher Castelli, Jean Chardin, Arcangelo Lamberti, etc.), the ethnographic data gathered (during 2018-19) among Internally displaced persons, and contemporary emic and etic researches undertaken by anthropologists of the 20th and 21st centuries. The argument of the present contribution is based upon a series of ethnographic observances that present traditional feasts of the saint and their transformations in the light of current political processes. Accordingly, detailed ethnographic field data and observations are contextualized in time and space, using the explorations and studies of anthropologists and historians. The article tries to show how once traditional Christian site (lieux de mémoire in Pierre Nora’s sense) with its real environment and with is firm identity is deterritorialized and transformed into a shared place of mixed and ambiguous pilgrimage place through the political processes and hybridization. pubtype: Academic Journal doctype: Article src: R language: Bulgarian refInfo: copyright: @attributes: flag: Y dt: @attributes: year: 2023 holdings: @attributes: islocal: N |
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