'Not a Name Given by Mother': The Buddha's Epithet Bhagavat.

This paper explores how Indic and Indic-derived linguistic analyses of the Buddha's epithet bhagavat influenced the epithet's interpretations and translations in the Sanskrit, Pali, Chinese, and Tibetan traditions. The paper consists of three parts. The first part examines and classifies the evidenc...

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Publicado en:Journal of Indian Philosophy Vol. 52; no. 3; pp. 219 - 244
Autor principal: Visigalli, Paolo
Formato: Artículo
Publicado: Springer Nature Jun2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: 'Not a Name Given by Mother': The Buddha's Epithet Bhagavat.
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        au: Visigalli, Paolo
        affil: https://ror.org/01cxqmw89 World History Department, College of Humanities, Shanghai Normal University, Shanghai, China
      su:
        Bhagavadgita
        Tibetans
        Asians
        China in literature
        China
      sug:
        subj:
          China
          Bhagavadgita
          Tibetans
          Asians
          China in literature
      keyword:
        Bhagavat
        Buddhist exegesis
        Nirvacana
        Pali, Sanskrit, Chinese, and Tibetan Buddhism
        Translation
        Vyākaraṇa
      ab: This paper explores how Indic and Indic-derived linguistic analyses of the Buddha's epithet bhagavat influenced the epithet's interpretations and translations in the Sanskrit, Pali, Chinese, and Tibetan traditions. The paper consists of three parts. The first part examines and classifies the evidence into four types of analyses that ultimately reflect analytical models afforded by the Indic linguistic disciplines of grammar (vyākaraṇa) and etymology (nirvacana). The second part explores how these linguistic analyses coordinate with pronouncements emphasizing the epithet's extraordinary status as opposed to ordinary language terms. The third part examines how these analyses fostered the adoption of certain translations strategies in China and Tibet, focusing on the second of the 'Five Guidelines for Non-Translating' (wǔzhǒng bùfān 五種不翻) attributed to Xuanzang (600/602–664) and on pertinent statements recorded in the early-ninth-century Tibetan Sgra sbyor bam po gñis pa/Madhyavyutpatti. Using bhagavat as an example, this paper aims to demonstrate the important yet little-studied role that Indic and Indic-derived linguistic analyses had in South Asian Buddhism as well as in the Indianized Buddhist cultures of China and Tibet.
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    language: English
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