"Comment devient-on une écrivaine?": Pineau, Kanor, Octavia.

This article examines Gisèle Pineau's Fleur de Barbarie (2007), Fabienne Kanor's Je ne suis pas un homme qui pleure (2016) and Gaël Octavia's La Bonne Histoire de Madeleine Démétrius (2020). Striking similarities between the texts produce a coherent vision of the contemporary Antillean woman writer...

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Publicado en:Contemporary French & Francophone Studies Vol. 28; no. 3; pp. 355 - 373
Autor principal: Milne, Lorna
Formato: Literary Criticism
Publicado: Taylor & Francis Ltd Jun2024
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: "Comment devient-on une écrivaine?": Pineau, Kanor, Octavia.
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        au: Milne, Lorna
        affil: University of St Andrews, St Andrews, United Kingdom
      su:
        Fleur de Barbarie (Book)
        Je ne suis pas un homme qui pleure (Book)
        Le Bonne Histoire de Madeleine Démétrius (Book)
        Pineau, Gisèle
        Kanor, Fabienne
        Octavia, Gaël
        Intergenerational relations
        Caribbean literature
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        subj:
          Intergenerational relations
          Caribbean literature
          Fleur de Barbarie (Book)
          Je ne suis pas un homme qui pleure (Book)
          Le Bonne Histoire de Madeleine Démétrius (Book)
          Pineau, Gisèle
          Kanor, Fabienne
          Octavia, Gaël
      keyword:
        Caribbean
        French
        Kanor
        literature
        Octavia
        Pineau
        women
        Caribbean
        French
        Kanor
        literature
        Octavia
        Pineau
        women
      ab: This article examines Gisèle Pineau's Fleur de Barbarie (2007), Fabienne Kanor's Je ne suis pas un homme qui pleure (2016) and Gaël Octavia's La Bonne Histoire de Madeleine Démétrius (2020). Striking similarities between the texts produce a coherent vision of the contemporary Antillean woman writer as a rounded, independent figure who balances individual, collective, personal and literary elements of her life and adopts a singular approach to the intergenerational dynamics that are so important in Antillean culture. As a woman, she seeks to end painful intergenerational family legacies; as a writer, she detaches herself from the overdetermining, backward-looking and vertical metaphor of the literary family tree (whether patri- or matrilinear), in favor of a more horizontal fellowship of black women writers that creates space both for her and for other writers who might join her.
      pubtype: Academic Journal
      doctype: Literary Criticism
      src: R
    language: English
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