Intersectionality as emergence.

Intersectionality is the notion that concerns the complexity of the experiences of individuals in virtue of their belonging to multiple socially significant categories. One of its main insights is that the way society is structured around categories such as gender, race, sexuality, class, etc., prod...

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Publicado en:Philosophical Studies Vol. 181; no. 6/7; pp. 1455 - 1476
Autores principales: Jorba, Marta, López de Sa, Dan
Formato: Artículo
Publicado: Springer Nature Jul2024
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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      tig:
        atl: Intersectionality as emergence.
      aug:
        au:
          Jorba, Marta
          López de Sa, Dan
        affil:
          https://ror.org/04n0g0b29 Universitat Pompeu Fabra, Barcelona, Spain
          ICREA & Universitat de Barcelona, Barcelona, Spain
      su:
        Intersectionality
        Discrimination (Sociology)
        Race
        Social theory
        Feminism
      sug:
        subj:
          Intersectionality
          Discrimination (Sociology)
          Race
          Social theory
          Feminism
      keyword:
        Emergence
        Social category
        Social metaphysics
        Social philosophy
      ab: Intersectionality is the notion that concerns the complexity of the experiences of individuals in virtue of their belonging to multiple socially significant categories. One of its main insights is that the way society is structured around categories such as gender, race, sexuality, class, etc., produces distinctive and specific forms of discrimination and privilege for groups in the intersections. In this paper, we suggest conceiving intersectionality as a general metaphysical framework wherein specific claims to the effect that the experiences of discrimination of Black women, among others, can be fruitfully formulated and examined. The main claim is that intersectional experiences emerge from the conjunction of social categories when social structures make them relevant vis-à-vis discrimination and privilege. We then argue that our view has three main virtues: metaphysical neutrality, explanatory flexibility and methodological openness. Explaining these virtues will allow us to contrast our proposal with alternatives from the recent literature.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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