From representationalism to identity representationalism.

Representationalism about consciousness is the view that the phenomenal character of an experience supervenes on the content of that experience. Much of the literature on representationalism concerns putative objections and replies, rather than clarifying the details of the view itself. Defenders of...

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Publicado en:Philosophical Studies Vol. 181; no. 6/7; pp. 1565 - 1588
Autor principal: Quinn, Connor
Formato: Artículo
Publicado: Springer Nature Jul2024
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        10.1007/s11098-024-02163-1
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        atl: From representationalism to identity representationalism.
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        au: Quinn, Connor
        affil: https://ror.org/00hj54h04 The University of Texas at Austin, Austin, TX, USA
      su:
        Representation (Philosophy)
        Consciousness
        Phenomenology
        Metaphysics
        Philosophy
      sug:
        subj:
          Representation (Philosophy)
          Consciousness
          Phenomenology
          Metaphysics
          Philosophy
      keyword:
        Content
        Experience
        Perception
        Representationalism
      ab: Representationalism about consciousness is the view that the phenomenal character of an experience supervenes on the content of that experience. Much of the literature on representationalism concerns putative objections and replies, rather than clarifying the details of the view itself. Defenders of representationalism face a question which has thus far been largely overlooked: what, precisely, is the relationship between phenomenal character and content? The representationalist has three options: mere supervenience, building or metaphysical dependence, or identity. After examining a number of versions of the first two views, I conclude that they all face serious metaphysical difficulties. I argue instead that this relationship is identity, despite the fact that identifying content and phenomenal character requires revising our view of the content of experiences. Identifying content and phenomenal character strengthens the dialectical position of representationalists by providing them with better responses to anti-representationalist objections. In closing, I show how we can accept the implications of this revisionary view of perceptual content.
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