Time, atemporal existence, and divine temporal consciousness: a bimodalist account for divine consciousness.

If God exists atemporally, could God still be temporally conscious? This article aims to clarify a conceptual space for a divine temporal mode of consciousness under the traditional assumption that God exists atemporally. I contend that an atemporally existing and conscious God – by the divine natur...

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Detalles Bibliográficos
Publicado en:International Journal for Philosophy of Religion Vol. 95; no. 3; pp. 285 - 306
Autor principal: Zhou, Lyu
Formato: Artículo
Publicado: Springer Nature Jun2024
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Acceso en línea:Ver este registro en EBSCOhost
Descripción
Sumario:If God exists atemporally, could God still be temporally conscious? This article aims to clarify a conceptual space for a divine temporal mode of consciousness under the traditional assumption that God exists atemporally. I contend that an atemporally existing and conscious God – by the divine nature, and not just the human nature in Christ – could also be conscious of the temporal world – and indeed, all possible temporal worlds – through a temporal mode that is akin to human temporal consciousness, albeit exempt from its limitations. I submit that although (a) God exists atemporally (ontological atemporalism), (b) God could be both temporally and atemporally conscious (bimodalism of divine consciousness), and (c) these two modes of consciousness could be unified in an absolute divine consciousness without incurring schizophrenia-like problems (unity of bimodal divine consciousness).