Time traveler confirms five minute hypothesis!

Conclusion: What matters for any norm is personal time rather than time. Personal time is a time-like relation (roughly, the time measured by your wristwatch) that knits together scattered temporal parts so that they conform to familiar patterns. David Lewis introduced personal time as an interpreti...

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Publicado en:Synthese Vol. 204; no. 2; pp. 1 - 15
Autor principal: Sorensen, Roy
Formato: Artículo
Publicado: Springer Nature Aug2024
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Time traveler confirms five minute hypothesis!
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        au: Sorensen, Roy
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          https://ror.org/02wn5qz54 Arché Research Centre, University of St Andrews, KY16 9AL, St. Andrews, Scotland, UK
          https://ror.org/00hj54h04 Department of Philosophy, University of Texas at Austin, 2210 Speedway, Stop C3500, WAG 316, 78712-1737, Austin, TX, USA
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      keyword:
        Bertrand Russell
        Common sense
        Higher order evidence
        Personal time
        Self-undermining arguments
        Susanna Rinard
      ab: Conclusion: What matters for any norm is personal time rather than time. Personal time is a time-like relation (roughly, the time measured by your wristwatch) that knits together scattered temporal parts so that they conform to familiar patterns. David Lewis introduced personal time as an interpretive fiction that allows readers to consistently read fictions about time travelers. Inadvertently, Lewis thereby introduced a metric for all value (including prudence, morality, and aesthetics). Premise: The application of any norm requires personal time rather than time. This principle of reasoning is illustrated by recent debate about Bertrand Russell’s 5 minute hypothesis. This skeptical hypothesis would be undercut if one needs more than 5 minutes to reason about it. But what reasoners actually require is personal time. Once its priority over time is established for the norms governing reasoning, all remaining norms synchronize to personal time. Re-writing diachronic epistemology in Lewis’ atemporal vocabulary salvages much of what is literally true – and exposes the primacy of causation.
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