Examining gendered discourses from an African locale: towards an intrasectional feminist critical discourse analysis.

Following calls for transnational and decolonial perspectives in [feminist]CDA, this paper considers what it means to do a critical analysis of gendered discourses from a Global Southern perspective. It highlights how discourses from an African locale, with its complex local-global intra-action, pro...

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Publicado en:Critical Discourse Studies Vol. 21; no. 5; pp. 538 - 555
Autor principal: Henaku, Nancy
Formato: Artículo
Publicado: Taylor & Francis Ltd Sep2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Examining gendered discourses from an African locale: towards an intrasectional feminist critical discourse analysis.
      aug:
        au: Henaku, Nancy
        affil: Department of English, University of Ghana, Accra, Ghana
      su:
        Critical discourse analysis
        Liquid modernity
        Intersectionality
        Developing countries
        Social services
        Music videos
      sug:
        subj:
          Critical discourse analysis
          Liquid modernity
          Intersectionality
          Developing countries
          Social services
          Music videos
      keyword:
        Global South
        hip-life
        intersectionality
        intrasectionality
        transculturation
      ab: Following calls for transnational and decolonial perspectives in [feminist]CDA, this paper considers what it means to do a critical analysis of gendered discourses from a Global Southern perspective. It highlights how discourses from an African locale, with its complex local-global intra-action, provide another instance of the complexity of discursive and identitarian power in late modernity, arguing that this requires an intrasectional (not intersectional) feminist critical discourse analysis. Gendered discourses in a music video from hip-life, a localized hip-hop genre in Ghana, are examined to illustrate this argument. The analysis shows how the specific context examined recalibrates not just the social categories that often underlie feminist intersectional analysis but also gives us a complex view of power that interrogates CDA's emphasis on top-down approaches to power, a binary conceptualization that does not account for the manifestations of the power-powerlessness dialectic within the same subject. The result is significant for both analysis and activism because a comprehensive global program for social transformation that includes non-Western contexts and their re-visioning of our analytical lenses must attend to their rhizomic discursive-material entanglements if they are to be effective.
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    language: English
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