A Sonic Biography of an Afterlife: The Expelled Liberation Leader Uria Simango in Mozambican Rap.

This article focuses on two interlinked trends in public memory in Mozambique: the rise of alternative heroes and parallel invocations of seemingly incompatible heroes, particularly as they relate to invocations of Frelimo's ousted Vice President, Uria Simango, in Mozambican rap. The empirical mater...

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Publicado en:Journal of Southern African Studies Vol. 50; no. 1; pp. 153 - 178
Autor principal: Rantala, Janne
Formato: Artículo
Publicado: Taylor & Francis Ltd Feb2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: A Sonic Biography of an Afterlife: The Expelled Liberation Leader Uria Simango in Mozambican Rap.
      aug:
        au: Rantala, Janne
        affil: University College Cork
      su:
        Mozambique
        Simango, Uria
        Collective memory
        Political science
        Memory
        Social advocacy
        Historiography
        Rap music
      sug:
        subj:
          Collective memory
          Political science
          Memory
          Social advocacy
          Historiography
          Mozambique
          Human Rights Organizations
          Social advocacy organizations
          Other Social Advocacy Organizations
          Rap music
          Simango, Uria
      keyword:
        dissidence
        memory
        politics
        rap
        Uria Simango
        dissidence
        memory
        politics
        rap
        Uria Simango
      ab: This article focuses on two interlinked trends in public memory in Mozambique: the rise of alternative heroes and parallel invocations of seemingly incompatible heroes, particularly as they relate to invocations of Frelimo's ousted Vice President, Uria Simango, in Mozambican rap. The empirical material was produced by listening to rap music, attending shows, and through interviews and conversations with hip hop musicians in Beira, Chimoio and Maputo. This material is examined in relation to historical documents and situated alongside other types of public and private remembering. I argue that critical rap music allows insightful examinations of the links between young peoples' perspectives on liberation history, present experiences and visions of the future. Rap performances also help to examine how the hegemony of official memory is weakening in Mozambique. These performances are a potentially generative source of alternative history; because they are deeply intertwined in public discussions as well as social activism, I argue that they potentially disrupt and transcend state-sanctioned historiographical frameworks. Taking an ambiguous stance towards historical figures, rap also differs from the opposition meta-narrative, which tends to simply reverse the official canon of heroes and traitors. I find that rappers use a variety of techniques to intervene in disputes around history in creative ways. Regional variations in performed histories draw upon both the local and global wisdoms of hip hop communities, improving their accessibility to the public.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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