Segregation and the Spatial Externalities of Inequality: A Theory of Interdependence and Public Goods in Cities.

Conventional wisdom claims that racial diversity undermines public goods provision. I show that class-based differences, instead, incentivize cooperation for public goods. Class-based segregation reduces spatial externalities of inequality (e.g., sewage pollution and crime) spilling over from impove...

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Publicado en:American Political Science Review Vol. 118; no. 3; pp. 1431 - 1449
Autor principal: XU, ALICE Z.
Formato: Artículo
Publicado: Cambridge University Press Aug2024
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Segregation and the Spatial Externalities of Inequality: A Theory of Interdependence and Public Goods in Cities.
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        au: XU, ALICE Z.
        affil: University of Pennsylvania, United States
      su:
        Interdependence theory
        Environmental crimes
        Public goods
        Cities & towns
        Middle class
      sug:
        subj:
          Interdependence theory
          Environmental crimes
          Public goods
          Cities & towns
          Middle class
      ab: Conventional wisdom claims that racial diversity undermines public goods provision. I show that class-based differences, instead, incentivize cooperation for public goods. Class-based segregation reduces spatial externalities of inequality (e.g., sewage pollution and crime) spilling over from impoverished areas (e.g., slums) to the middle class. Conversely, I argue that in integrated (de-segregated) cities, the scale of such externalities undermines the efficacy of private services (e.g., private security), thereby inducing middle-class preferences for externalities-correcting public goods. Thus, while segregation polarizes preferences, integration aligns the middle class with the poor in coalitions that support public goods over private alternatives. I illustrate the theory using focus groups, a proposed quasi-experimental strategy, and an original face-to-face survey of 4,208 households across 420 neighborhoods in São Paulo, Brazil. The analysis introduces self-interest in reducing intergroup externalities as a mechanism for cooperation for public goods even in diverse societies. Using mechanism vignettes, I distinguish the mechanism from the affective attitudes—racial tolerance, social affinity—of intergroup contact.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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