Varieties of consciousness in classical Arabic thought: Avicenna, Averroes, and the mutakallimūn.

In classical Arabic philosophy, the topic of consciousness is commonly associated with Avicenna's 'Flying Man' thought experiment. But Avicenna's explorations of the nature of consciousness are not confined to the Flying Man, and he is by no means the only classical Islamic thinker to deem conscious...

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Publicado en:British Journal for the History of Philosophy Vol. 32; no. 4; pp. 818 - 840
Autor principal: Black, Deborah L.
Formato: Artículo
Publicado: Taylor & Francis Ltd Jul2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Varieties of consciousness in classical Arabic thought: Avicenna, Averroes, and the mutakallimūn.
      aug:
        au: Black, Deborah L.
        affil: Department of Philosophy and Centre for Medieval Studies, University of Toronto, Toronto, Canada
      su:
        Avicenna, 980-1037
        Averroës, 1126-1198
        Arab philosophy
        Consciousness
        Theory of knowledge
      sug:
        subj:
          Avicenna, 980-1037
          Averroës, 1126-1198
          Arab philosophy
          Consciousness
          Theory of knowledge
      keyword:
        Averroes
        Avicenna
        consciousness
        mutakallimūn
        self-knowledge
      ab: In classical Arabic philosophy, the topic of consciousness is commonly associated with Avicenna's 'Flying Man' thought experiment. But Avicenna's explorations of the nature of consciousness are not confined to the Flying Man, and he is by no means the only classical Islamic thinker to deem consciousness an important feature of our experience. Consciousness also plays a important role in the epistemology and moral psychology of Avicenna's intellectual rivals, the theologians (mutakallumūn), who represent important sources for Avicenna's own theorizing about consciousness. And while Avicenna's philosophical successor and critic, Averroes, seems to banish consciousness from the core of his cognitive psychology, in doing so he seems to anticipate contemporary efforts to expand the scope of consciousness through the notion of the 'extended' mind. This paper examines the varieties of consciousness recognized by Avicenna and several other classical Islamic thinkers with a view to understanding the extent to which their accounts can be mapped on to some of the concepts of consciousness delineated by contemporary philosophers of mind.
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