Questioning the Truism of Fractured Experience: On the Neo-Orientalist features of Michael Puett's reading of early China.
The paper begins by revisiting the ongoing debate surrounding Orientalism in early Chinese studies, with a specific focus on the allegations of essentialism and Orientalism leveled against Roger Ames by Michael Puett and Paul Goldin, respectively. Upon a thorough examination of Edward Said's work, i...
| Publicado en: | Polylog no. 50; pp. 37 - 54 |
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| Formato: | Artículo |
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Wiener Gesellschaft fur interkulturelle Philosophie
2023
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=180183624&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 180183624 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 15606325 78BM jtl: Polylog issn: 15606325 maglogo: N pubinfo: dt: 2023 iid: 50 pid: 47581 pub: Wiener Gesellschaft fur interkulturelle Philosophie artinfo: ui: 180183624 ppf: 37 ppct: 17 formats: fmt: @attributes: type: P size: 1.2MB tig: atl: Questioning the Truism of Fractured Experience: On the Neo-Orientalist features of Michael Puett's reading of early China. aug: au: Rivera Espinoza, Manuel affil: PhD in Philosophy and is a Postdoctoral Research Fellow at the Koselleck-Project »Histories of Philosophy in a Global Perspective«, Institute of Philosophy, Hildesheim University su: China studies Orientalism Violence sug: subj: China studies Orientalism Violence keyword: china coloniality of knowledge epistemic violence orientalism ab: The paper begins by revisiting the ongoing debate surrounding Orientalism in early Chinese studies, with a specific focus on the allegations of essentialism and Orientalism leveled against Roger Ames by Michael Puett and Paul Goldin, respectively. Upon a thorough examination of Edward Said's work, it becomes evident that these accusations lack a solid foundation. Furthermore, Puett's interpretation of ancient Chinese texts as illustrating »fractured experience« may itself exhibit neo-Orientalist features. This perspective gains support through the lens of Gayatri Spivak's concept of »epistemic violence« and Edgardo Lander's exploration of the »coloniality of knowledge.« By way of conclusion, the paper proposes that Boaventura de Sousa Santos' ideas may offer a way to escape the Orientalist paradigm and acknowledge non-Western, particularly early Chinese, forms of knowledge and experience. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Polylog is the property of Wiener Gesellschaft fur interkulturelle Philosophie and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Polylog holder: Wiener Gesellschaft fur interkulturelle Philosophie dt: @attributes: year: 2023 holdings: @attributes: islocal: N |
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