When Is a Dingo Not a Dingo?

In 2019 the Western Australian government recategorised the dingo (Canis dingo) as a wild dog (Canis familiaris) whose status is legally declared to be a pest. Despite its iconic native status, Canis dingo has been rendered non-existent and liable to be disposed of by inhumane means. Dumped in a leg...

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Publicado en:Deleuze & Guattari Studies Vol. 18; no. 4; pp. 542 - 570
Autor principal: Hillier, Jean
Formato: Artículo
Publicado: Edinburgh University Press Nov2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: When Is a Dingo Not a Dingo?
      aug:
        au: Hillier, Jean
        affil: Centre for Urban Research, RMIT University, Melbourne
      su:
        Wild dogs
        Dingo
        Canis
        Black holes
        Symptoms
      sug:
        subj:
          Wild dogs
          Dingo
          Canis
          Black holes
          Symptoms
      keyword:
        becoming
        dingo
        order-word
        pass-word
        regimes of signs
        symptomatology
      ab: In 2019 the Western Australian government recategorised the dingo (Canis dingo) as a wild dog (Canis familiaris) whose status is legally declared to be a pest. Despite its iconic native status, Canis dingo has been rendered non-existent and liable to be disposed of by inhumane means. Dumped in a legal black hole via a signifying regime of signs, dingoes are confronted with the fact of their own non-existence. Regarding the dingo as a dingoing, a multiplicity and a process, rather than a characteristic, I read the reclassification event symptomatologically and interrogate the constellations of symptoms and regimes of signs which legitimate the event and its performativity. I examine order-words including 'pest' and 'wild dog' to shift the focus from the words' meaning to what they do. I subsequently enquire whether 'dingo' might become a pass-word, a component of passage, such that dingoes might exist under reprieve in a post-signifying regime. I argue that post-signifying regimes are codified, however, as subjects are individuated along lines of subjectification. I conclude by contemplating whether it is possible to break with subjectification, liberating these demonic nonhuman animals from the signifiers which territorialise them and permitting dingoes to become-animal.
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    language: English
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