Anthropology Bright and Dark: Relativism, Value Pluralism, and the Comparative Study of the Good.

In "Dark Anthropology," Sherry Ortner questions the critical potential of anthropological studies of ethics, and particularly of research focused on studying cultural articulations of the good. She promotes instead the study of people's critiques of the neoliberal darkness that besets their lives. S...

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Published in:Social Analysis Vol. 67; no. 4; pp. 43 - 101
Main Authors: Robbins, Joel, Langlitz, Nicolas, Mahieddin, Emir, Weiss, Erica, Howland, Corinna, Knauft, Bruce, Mattingly, Cheryl
Format: Article
Published: Berghahn Books 2023
Subjects:
Online Access:View this record in EBSCOhost
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        atl: Anthropology Bright and Dark: Relativism, Value Pluralism, and the Comparative Study of the Good.
      aug:
        au:
          Robbins, Joel
          Langlitz, Nicolas
          Mahieddin, Emir
          Weiss, Erica
          Howland, Corinna
          Knauft, Bruce
          Mattingly, Cheryl
        affil:
          University of Cambridge, UK
          The New School, USA
          CéSor – CNRS-EHESS, France
          Tel Aviv University, Israel
          Te Herenga Waka Victoria University of Wellington, New Zealand
          Emory University, USA
          University of Southern California, USA
      su:
        Bible. Gospels
        Anthropology
        Pluralism
        Christianity
        Relativity
      sug:
        subj:
          Anthropology
          Pluralism
          Christianity
          Relativity
          Bible. Gospels
      keyword:
        Anthropology of the Good
        Critique
        Dark Anthropology
        Hierarchy
        Prosperity Gospel
        Relativism
        Value Pluralism
        Anthropology of the Good
        Critique
        Dark Anthropology
        Hierarchy
        Prosperity Gospel
        Relativism
        Value Pluralism
      ab: In "Dark Anthropology," Sherry Ortner questions the critical potential of anthropological studies of ethics, and particularly of research focused on studying cultural articulations of the good. She promotes instead the study of people's critiques of the neoliberal darkness that besets their lives. Suggesting that critical, dark anthropology is handicapped by opposing itself to the study of the good, I reconsider the critical potential of the anthropological study of difference. This critical potential has been attenuated, I argue, by relativism's focus on the negative sides of various cultural formations. I argue instead for an approach to difference based on value pluralism and its claims about the diversity of the good. I illustrate the potential of the comparative study of the good in these terms in part by considering contemporary research on prosperity gospel Christianity and also recent work from many parts of the world on hierarchy as a valued social form.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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