Cannibalistic exchanges with mountain‐ancestors: Moral economies of gold mining in northern Peru.

Campesinos (peasants) and norteños (northerner entrepreneurs) in highland Huamachuco, la Libertad, northern Peru—reconcile their mining within Andean practices about the perceived sentience and agency of mountain‐ancestors (apus). They do so by engaging in two different types of apu cannibalism that...

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Publicado en:Journal of Latin American & Caribbean Anthropology Vol. 29; no. 3; pp. 220 - 230
Autor principal: Bacigalupo, Ana Mariella
Formato: Artículo
Publicado: Wiley-Blackwell Sep2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Cannibalistic exchanges with mountain‐ancestors: Moral economies of gold mining in northern Peru.
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        au: Bacigalupo, Ana Mariella
        affil: Department of Anthropology, SUNY, Buffalo New York, , USA
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        Businesspeople
        Mines & mineral resources
        Gold mining
        Legal authorities
        Mining corporations
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          Businesspeople
          Gold and silver ore mining
          Gold Ore Mining
          Site Preparation Contractors
          Remediation Services
          Mines & mineral resources
          Gold mining
          Legal authorities
          Mining corporations
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        abuelos
        economía moral
        kin
        más que humanos
        Minería
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        montañas
        moral economy
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        abuelos
        economía moral
        kin
        más que humanos
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        more‐than‐human
        mountains
        Perú
        Peru
        relacionalidad
        relationality
      ab: Campesinos (peasants) and norteños (northerner entrepreneurs) in highland Huamachuco, la Libertad, northern Peru—reconcile their mining within Andean practices about the perceived sentience and agency of mountain‐ancestors (apus). They do so by engaging in two different types of apu cannibalism that are antithetical to each other. I analyze how the conflict between Andean campesino communities who practice small‐scale underground mining on the apu El Toro site, and, the Summa Gold open‐pit mining company (owned by former campesinos now norteño) also on apu El Toro, reshapes, on both sides, relationalities with mountain‐ancestors and capitalism. I explore miners' practical moral economies with apus, the local government, and legal authorities to secure economic and political benefits as their worlds are transformed by capitalism. I also analyze how the power inequality between campesino and norteño miners shapes these exchanges, their ability to control the limits of extractivism, and the rhetoric around mining contamination.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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