Is There a Possible World in which Imagining Zombies Can Shed Light on Our Understanding of Consciousness?

In this article I criticize the explanatory reductionism underlying the zombie argument from the point of view of the philosophy of science. I argue that it is a thesis that finds no support in the available models of reduction, a thesis that is based on an unfounded idealization of the natural scie...

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Publicado en:Teorema Vol. 43; no. 3; pp. 63 - 79
Autor principal: Arias Domínguez, Asier
Formato: Artículo
Publicado: Teorema 2024
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Arias Domínguez, Asier
        affil: Departamento de Lógica y Filosofía Teórica Universidad Complutense de Madrid Ciudad Universitaria, 28040 Madrid
      su:
        Philosophy of science
        Consciousness
        Materialism
        Possibility
        Argument
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        subj:
          Philosophy of science
          Consciousness
          Materialism
          Possibility
          Argument
      keyword:
        Modal Arguments
        Physicalism
        Reductionism
        Zombies
        argumentos modales
        conciencia
        fisicalismo
        reduccionismo
        zombis
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        In this article I criticize the explanatory reductionism underlying the zombie argument from the point of view of the philosophy of science. I argue that it is a thesis that finds no support in the available models of reduction, a thesis that is based on an unfounded idealization of the natural sciences and that depends on an uncertain appeal to the possibility in principle of a future unified physics. I conclude that the uncertain character of these assumptions calls for a reassessment, not only of the implications of this type of argument for methodological naturalism but also of the role such arguments play in the study of consciousness.
        En este artículo critico el reduccionismo explicativo que subyace al argumento zombi desde el punto de vista de la filosofía de la ciencia. Defiendo que se trata de una tesis que no encuentra sustento en los modelos disponibles de reducción, una tesis que está basada en una idealización infundada de las ciencias naturales y que depende de una incierta apelación a la posibilidad en principio de una futura física unificada. Concluyo que el carácter incierto de estos supuestos invita a una reconsideración no sólo de las implicaciones de este tipo de argumentos para el naturalismo metodológico, sino también del papel que los mismos desempeñan en el estudio de la conciencia.
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