Gender, Rumor, and Religious Polemic in Louis XIV's France: Paule Payen de Lionne's Intervention in the Chinese Rites Controversy.

The Chinese Rites Controversy was one of the most contentious issues in the French church at the beginning of the eighteenth century. Nourished with rumors from China, it was predominantly a debate among men, with the exception of an extraordinary intervention by a woman, Paule Payen de Lionne, in 1...

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Publicado en:French Historical Studies Vol. 47; no. 4; pp. 611 - 639
Autor principal: Heath, Sean
Formato: Artículo
Publicado: Duke University Press Nov2024
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Gender, Rumor, and Religious Polemic in Louis XIV's France: Paule Payen de Lionne's Intervention in the Chinese Rites Controversy.
      aug:
        au: Heath, Sean
      su:
        Polemics
        Louis XIV, King of France, 1638-1715
        Jesuits
        Idolatry
        Religious idols
      sug:
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          Polemics
          Louis XIV, King of France, 1638-1715
          Jesuits
          Idolatry
          Religious idols
      keyword:
        écriture féminine
        China
        Chine
        foreign missions
        gender
        genre
        Jésuites
        missions étrangères
        women's writing
      ab: The Chinese Rites Controversy was one of the most contentious issues in the French church at the beginning of the eighteenth century. Nourished with rumors from China, it was predominantly a debate among men, with the exception of an extraordinary intervention by a woman, Paule Payen de Lionne, in 1701. In a public letter to the Jesuits, she used a dispute concerning her missionary son Artus de Lionne to launch a fierce critique of what she saw as the Society of Jesus's toleration of Chinese idolatry. Conscious that many would see it as inappropriate for a woman to discuss a matter of ecclesiastical controversy, Payen nonetheless filled the letter with references to her sex. This article proposes that she strategically invoked tropes of feminine weakness and intellectual inadequacy as rhetorical tools to contrast the simple purity (and thus truth) of her perspective with the verbose artifice of the Jesuits. At the same time, the register of aggression in her letter forces historians to reconsider the view that women engaging in querelles were obliged to adopt a less confrontational tone than men. This episode shows how women could use femininity to carve out a unique voice in an otherwise male‐dominated public sphere.
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    language: English
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