Mirtis ir dvasia Hegelio gamtos filosofijoje.
The text discusses the problem of the relationship between nature and thinking in Hegel's Encyclopaedia of the Philosophical Sciences (1830). By considering the dialectics of natural life and the significance of death of the individual for the emergence of spirit in nature, it is argued that spirit,...
| Published in: | Problems / Problemos Vol. 106; pp. 8 - 22 |
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| Format: | Article |
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Vilnius University
2024
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| Online Access: | View this record in EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=181401808&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 181401808 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 13921126 3D4C jtl: Problems / Problemos issn: 13921126 maglogo: N pubinfo: dt: 2024 vid: 106 pid: 16037 pub: Vilnius University artinfo: ui: 181401808 10.15388/Problemos.2024.106.1 ppf: 8 ppct: 14 formats: fmt: @attributes: type: P size: 2.4MB tig: atl: Mirtis ir dvasia Hegelio gamtos filosofijoje. aug: au: Gelžinytė, Brigita affil: Vilniaus universiteto Filosofijos institutas su: Hegel, Georg Wilhelm Friedrich, 1770-1831 Encyclopedias & dictionaries Other (Philosophy) Impotence Dialectic Concord sug: subj: Hegel, Georg Wilhelm Friedrich, 1770-1831 Encyclopedias & dictionaries Other (Philosophy) Impotence Dialectic Concord keyword: Hegel life nature negativity spirit dvasia gamta gyvybė Hegelis negatyvumas ab: The text discusses the problem of the relationship between nature and thinking in Hegel's Encyclopaedia of the Philosophical Sciences (1830). By considering the dialectics of natural life and the significance of death of the individual for the emergence of spirit in nature, it is argued that spirit, in the Hegelian perspective of speculative thinking, does not emerge from nature as its otherness, as „a more beautiful nature" that has overcome death. Rather, it appears as a negativity and impotence in nature itself, as the infinite potential of Nature's mutability. This highlights the ambivalent unity of nature and thought and the threat of the naturalisation of each. Tekste nagrinėjama gamtos ir mąstymo santykio problema Hegelio Filosofinių mokslų enciklopedijoje (1830). Svarstant gamtinio gyvenimo dialektiškumą ir individo mirties reikšmę dvasios pasirodymui gamtoje, siekiama parodyti, jog dvasia hėgeliškoje spekuliatyvaus mąstymo perspektyvoje iškyla ne tiek peržengdama gamtą kaip savo kitabūtį ir tapdama „gražesne gamta", įveikusia mirtį. Dvasia veikiau pasirodo kaip negatyvumas ir negalia pačioje gamtoje, kaip begalinė pastarosios mutabilumo potencija. Taip išryškinamas ambivalentiškas gamtos ir mąstymo vienovės pobūdis bei pastarosios natūralizacijos grėsmė. pubtype: Academic Journal doctype: Article src: R language: Lithuanian refInfo: copyright: @attributes: flag: Y custom: Copyright of Problems / Problemos is the property of Vilnius University and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Problems / Problemos holder: Vilnius University dt: @attributes: year: 2024 holdings: @attributes: islocal: N |
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